Kayla Stride, a teacher at Se’t A’newey Kina’matino’Kuom in Miawpukek First Nation, and member of Eastern Owl, describes how she uses drumming and song to re-ignite youth’s interest in their culture and strengthen Indigenous identity.
Interview Language(s)
Kayla Stride, a teacher at Se’t A’newey Kina’matino’Kuom in Miawpukek First Nation, and member of Eastern Owl, describes how she uses drumming and song to re-ignite youth’s interest in their culture and strengthen Indigenous identity.
Kayla Stride, a teacher at Se’t A’newey Kina’matino’Kuom in Miawpukek First Nation, and member of Eastern Owl, describes how she uses drumming and song to re-ignite youth’s interest in their culture and strengthen Indigenous identity.
Angela sits on many different boards. She sits as the DEA for many years. Angela holds knowledge of our community that benefits our people.
Angela sits on many different boards. She sits as the DEA for many years. Angela holds knowledge of our community that benefits our people.
Examples of formal and informal Indigenous Education from a ‘student of life’ who describes the importance of language and land-based learning.
Examples of formal and informal Indigenous Education from a ‘student of life’ who describes the importance of language and land-based learning.
This program utilizes traditional knowledge and ceremony to advance the intentions of corrections institutions.
This program offers inmate populations an opportunity to learn life skills and coping strategies through Anishinawbek wellness teachings and ceremony. The program hopes that inmates will have a better understanding of traditional knowledge as they practice sharing in circles, smudge to get ready for ceremony, as well as, engaging in a community pipe. Group sharing provides the inmates with a safe place to talk about themselves and offers a break from being stuck in an incarceration setting.
Marilyn John, a math tutor at Se’t A’newey Kina’matino’Kuom, in Miawpukek First Nation, describes her work with students in grades 7,8 and 9. She talks about the community’s loss of language and the challenges of reviving Mi’Kmaw 80 years later. She concludes by advocating for the reintroduction of traditional crafts.
Marilyn John, a math tutor at Se’t A’newey Kina’matino’Kuom, in Miawpukek First Nation, describes her work with students in grades 7,8 and 9. She talks about the community’s loss of language and the challenges of reviving Mi’Kmaw 80 years later. She concludes by advocating for the reintroduction of traditional crafts.
Brenda Jeddore, a teacher at Se’t A’newey Kina’matino’Kuom, in Miawpukek First Nation, describes how she augments the provincial music program by including traditional Mi’Kmaw culture and music expressed through song, dance and drumming.
Brenda Jeddore, a teacher at Se’t A’newey Kina’matino’Kuom, in Miawpukek First Nation, describes how she augments the provincial music program by including traditional Mi’Kmaw culture and music expressed through song, dance and drumming.
Angela Christmas, who teaches grades 1-9 at Se’t A’newey Kina’matino’Kuom, on Miawpukek First Nation, describes the advantages of teaching Mi’kmaw and sign language simultaneously. She also discusses her home reading program, which enables children to teach other family members Mi’kmaw.
Angela Christmas, who teaches grades 1-9 at Se’t A’newey Kina’matino’Kuom, on Miawpukek First Nation, describes the advantages of teaching Mi’kmaw and sign language simultaneously. She also discusses her home reading program, which enables children to teach other family members Mi’kmaw.
Learning nēhiyawēwin through language acquisition methods that have informed Bringing nēhiyawēwin Home, a program designed by Belinda Daniels and offered through READ Saskatoon.
Belinda Daniels, onikanew (she who leads), runs a program through READ Saskatoon called, Bringing nēhiyawēwin Home. The program was born from the idea of learning language in a natural setting by enjoying food at the kitchen table, intergenerationally, with family members. The nēhiyawēwin (Cree) language classes are offered to anyone who wants to learn nēhiyawēwin in Saskatoon and encourages learners of all ages.
Language learners come to the class in a good way by introducing and positioning themselves in the community. The group offers tobacco to the language spirit and follows protocol by saying a prayer and smudging at the beginning of class. By learning Cree around the kitchen table, learners are able to learn food terminology in a coincidental way. Some terms and vocabulary include learning how to ask and say: Are you hungry?; I am hungry; What is this?; this is good; I would like some more; soup, bannock, pop, juice, milk, salad, pizza, etc.
In the classes, Daniels employs three language learning methods which are the direct method, task-based learning, and accelerated second language acquisition. Daniels hopes that her students become intrinsically motivated to bring language home and pass it on to the next generation of nēhiyawēwin language learners. By reclaiming language we work to restore identity, nationhood, and make gains towards sovereignty and self-determination.
A round table involving five Indigenous students was held at Trent University to discuss their experiences within post-secondary education. The students offered insights into the challenges getting to university and working within the post-secondary system for Indigenous youth. Some of the themes that emerged from the discussion included, the difficulties deciding on a discipline, the […]
A round table involving five Indigenous students was held at Trent University to discuss their experiences within post-secondary education. The students offered insights into the challenges getting to university and working within the post-secondary system for Indigenous youth. Some of the themes that emerged from the discussion included, the difficulties deciding on a discipline, the challenges in being admitted to post-secondary studies, the significance of a mentor and support within the university setting, and the importance of learning about culture and strengthening identity during their post-secondary educational experience. The members of the round table were:
Special thanks to Aye Min Latt, Videographer.
This video is of a round table involving Indigenous Elders and educators held at Trent University on November 23, 2018. The topic of the round table was integrating Indigenous Knowledge into the academy. The panellists recognized substantial positive changes have been made at Trent such as the new mandatory half credit in Indigenous Studies for […]
This video is of a round table involving Indigenous Elders and educators held at Trent University on November 23, 2018. The topic of the round table was integrating Indigenous Knowledge into the academy. The panellists recognized substantial positive changes have been made at Trent such as the new mandatory half credit in Indigenous Studies for all students and the continued incorporation of Indigenous Knowledge in the Indigenous Studies PhD program. There was also recognition that more work needs to be done. Issues raised included incorporating more IK into the university as a whole which includes more land based learning, using Indigenous names for places and buildings, and more financial support for bringing in Indigenous elders to teach at the university. The members of the round table were:• Doug Williams (Michi Saagiig Nishnaabeg), Elder, Director of Studies Indigenous Studies PhD program, Trent University
Student Special thanks to Aye Min Latt, Videographer.