Posted on March 13, 2019 by Jeremiah Sharpe
Cheyenne Chartrand, Spiritual Care Provider at Neecheewam Inc., explains Neecheewam’s approach to education.
Neecheewam Inc. goes beyond pedagogical programs in an effort to redefine concepts of treatment, emphasizing cohort and peer education through an “extended family” that results in whole person learning. Whole person learning requires moving beyond the text book to include academic, professional, emotional, and spiritual growth.
Posted on March 11, 2019 by Jeremiah Sharpe
Neecheewam’s White Butterfly Program works with young people to improve their lives.
Neecheewam’s White Butterfly Program sees child behaviour as another language that need to be learned. Their staff look at the children they work with as a whole, an important philosophical concept of Indigenous education, which they believe to be an integrated component of daily life.
Posted on March 6, 2019 by Jiah Dzentu
Aurora College’s Inuvik campus has two large McPherson tents where a variety of activities take place. Elementary schools, high schools, Elders, and community members use this space. Some activities include medicine walks, fish camps, and story-telling.
Aurora College’s Inuvik campus has two large McPherson tents where a variety of activities take place. Elementary schools, high schools, Elders, and community members use this space. Some activities include medicine walks, fish camps, and story-telling.
Posted on by Pam Greene
The Principal of the Dene Tha Community School, Carlito Somera, discusses the school’s commitment to holding fall and winter Cultural Camps for students in grades 4-12.
Carlito Somera is the Principal of the Dene Tha Community School located in Treaty 8, in the community of Chateh, Alberta, northwest of High Level. Somera discusses the Dene Tha’s Cultural Camps offered both in the fall and winter. During the fall camp, students from Grades 4-12 attend the Cultural Camp held over a five day period. There are many academic outcomes that are attached to the Cultural Camps. High school students earn and gain credits as part of the curriculum.
This land-based learning portion of the curriculum includes the Dene language and culture. With the leadership and support of local Dene hunters and language specialists, students learn how to prepare, cut, and dry meat. Students also participate in other cultural activities such as berry picking, willow gathering, storytelling, and playing traditional hand games. In the winter, the Cultural Camp is held at Bistcho Lake. Students travel by vehicle on ice roads to the summertime fly-in fishing location and stay in cabins during their visit. Some of the cultural activities taught are how to ice fish.
Posted on by Charity Gladstone
An examination of the historic and current issues relevant to First Nations land use and community planning.
This course looks at land use and community planning in First Nation communities across Canada from a variety of perspectives. The course includes an examination of the history of First Nations planning in Canada; review of the portions of the Indian Act relevant to planning and land use; current trends in First Nations planning (comprehensive community plans and land codes); treaties and planning; and local government – First Nations relationship building. The course aims to acquaint students with the issues that shape current practice in land use and community planning in First Nations across Canada, with a focus on BC.
Posted on by Marisol Campos Navarrete
Bob Lovelace offers a distinction between Indigenous Education and Aboriginal Education, the shift from an ‘Indigenous Rights perspective’ to an ‘Indigenous Responsibility perspective’.
Robert (Bob) Lovelace is a former Ardoch Algonquin First Nations Chief and is the originator of on-campus, blended, and online community and higher education courses related to Indigenous and Aboriginal Education. He has been key in the creation of the Indigenous Studies Minor in Queen’s University and served as the founding manager for the Four Directions Aboriginal Student Centre as well as the lead facilitator for the Annual Aboriginal Studies Symposium in this institution. Here, Lovelace discusses the importance of looking into the future, and his perspectives on the current state of Indigenous Education in Canadian Institutions.