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Edward George – In Unity with Water

Edward George is a young man from Saugeen First Nation who has developed a unique following of people who have watched him travel across the Great Lakes to raise awareness regarding water. Edward is known as a water-walker, as someone who continuously fights and supports water efforts across Turtle Island. As a young person seeking […]

Edward George is a young man from Saugeen First Nation who has developed a unique following of people who have watched him travel across the Great Lakes to raise awareness regarding water. Edward is known as a water-walker, as someone who continuously fights and supports water efforts across Turtle Island. As a young person seeking knowledge, Edward shares his perspective on what he believes Indigenous knowledge looks like.

Indigenous Maps, Films, Rights, and Land Claims Certificate Program

A discussion on the Indigenous Maps, Films, Rights and Land Claims program and specific details about its pedagogy, curriculum, and cultural relevance to the Stó:lō Nation territory.

Program developer, Dr. Ken Brealey, and program instructor and cultural advisor, Naxqxalhts’i (Sonny) McHalsie, discuss the significance and uniqueness of the Indigenous Maps, Films, Rights and Land Claims (IMFRLC) associate certificate program offered at the University of the Fraser Valley. The program offers students the opportunity to learn a range of conceptual and practical skills that are relevant to the history, communication, implementation, and critique of Indigenous rights, title, and land claims. It focuses on a range of representational practices, including, but not limited to, film, oral histories, documentaries, surveys and maps, and legal discourse analysis, and their importance to the Indigenous land rights process generally, but with a focus on British Columbia and the Lower Fraser Valley in particular. This program is available to high school graduates and/or adult learners and is offered in Chilliwack, BC, during the summer as an intensive four-week, three-course, twelve-credit associate certificate. Click here to learn more about the certificate program. 

Tłı̨chǫ Government

John B Zoe, Senior Advisor with the Tłı̨chǫ Government, talks about the importance of Tłı̨chǫ traditional knowledge, Land, Language and Culture. John also sits as the Chairperson of Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.

John B Zoe, Senior Advisor with the Tłı̨chǫ Government, talks about the importance of Tłı̨chǫ traditional knowledge, Land, Language and Culture. John also sits as the Chairperson of Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.

Executive Director of Niagara Regional Native Centre (NRNC) – Walking in Two Worlds

Chris Shawanoo speaks about the role of the NRNC in providing holistic educational opportunities to the Niagara urban Indigenous community.

Chris Shawanoo speaks about the holistic programming provided by the Niagara Regional Native Centre (NRNC) to urban Indigenous community members, as well as the start of the Indigenous school Soaring Eagles. Shawanoo uses personal stories and passes down teachings given to him to illustrate the importance of holistic education and western education. Walking in two worlds involves cultural revitalization to ground an individual to a strong identity while providing culturally sensitive educational opportunities to combat systemic oppression, colonization, and poverty. Recognition is given to the importance of a non-western education as well as the importance of language revitalization.

Shawanoo also speaks about NRNC’s partnership with the Catholic District School Board to start up Soaring Eagles Indigenous school as a response to the Truth and Reconciliation Commission’s Calls to Action. He uses stories and teachings to illustrate the holistic education model to answer questions about Indigenous education.

Canadian Roots Exchange

Reconciliation projects and exchanges

Canadian Roots Exchange (CRE) is an active youth organization with a mission to strengthen relationships between Indigenous & non-Indigenous youth by facilitating dialogue through leadership programs, exchanges, national gatherings, and workshops. They run national programming and develop teams in major cities across the country that work on reconciliation projects and bridging the gaps between our differing cultures.

Indigenous Education and Student Achievement at Regina Public Schools

Supervisor of Indigenous Education, Sarah Longman, discusses the programs she oversees for Regina Public Schools.

As the Supervisor of Indigenous Education for Regina Public Schools, Sarah Longman oversees the academic standing of all self-declared Indigenous students in the division, to ensure they are successful in acquiring the credits needed to stay on track to graduate. When it is identified that a student may need extra support, there are a number of ways this support is provided. There is an Indigenous Advocate Teachers Program, whereby trained teachers of Indigenous backgrounds are placed in high schools to monitor the progress of self-declared students. If needed, the Indigenous Advocate teacher will work with the student to get them back on track by contacting the parents/guardians and teachers to help identify the barriers that may be preventing a student from succeeding.

Another source of support for students is an Elders in Residence Program. The Elders provide cultural understanding and cultural affirmation for Indigenous students and are overall positive role models. Elders bring their knowledge and expertise into the classroom and they may help non-Indigenous teaching staff to navigate sensitive topics such as residential schools. Elders may also connect with families by teaming up with the Indigenous Advocate teachers and provide support to the student and family that are experiencing challenges in school or at home.

There is an Elders Advisory Council that advises the Board of Trustees for Regina Public Schools. These Elders offer cultural understanding and cultural knowledge that guide the Trustees when they are making decisions that impact Indigenous students and the community. A lot of work is being done to bring culturally affirmative resources into the schools to develop contemporary representations of who Indigenous people are – with the aim to eradicate and replace negative stereotypes about Indigenous people.

Longman hopes that in the years to come, there will be more Indigenous educators, Indigenous doctors, Indigenous engineers, etc., taking the best of the Western world and finding ways to utilize technology to promote and sustain who they are as Indigenous people.

Akwesahsne Freedom School

First Nations led education in community

The Akwesahsne Freedom School was started in 1979 by parents in the Mohawk community that saw a need to preserve their ways and play an active role in the education of the nation starting with the children. They wanted their kids to be educated in the language, to be raised with ceremony and culture on the land of their ancestors without the influence and interference of the Western world. This approach has lead to results such as an increase in speakers of Mohawk language, rejuvenation of cultural strength and familiarity, and the continuance of inter-generational hands on learning.

4R’s Youth Movement

Youth Empowerment Movement

4R’s is a national youth run and led organization that helps build the capacity of young people by providing meaningful places for them to develop and learn. They create opportunities and experiences in regions across the country to allow change makers the spaces to work on educational and community building initiatives, with the support of a network of national partners and adult allies.

Dodem Kanonhsa’ Cultural and Education Facility

Serving the Greater Toronto Area since 1998, Dodem Kanonhsa’ pronounced Doh-dem Gah-noon-sah has forged a reputation for quality service, inclusiveness and community-oriented programming. Dodem is an Anishinawbe (Ojibway) word meaning “Clan” or family, and Kanonhsa’ is Kenienkeha (Mohawk) meaning “Lodge,” the name is also transcribed into Cree syllabics. The name was chosen to reflect the […]

Serving the Greater Toronto Area since 1998, Dodem Kanonhsa’ pronounced Doh-dem Gah-noon-sah has forged a reputation for quality service, inclusiveness and community-oriented programming. Dodem is an Anishinawbe (Ojibway) word meaning “Clan” or family, and Kanonhsa’ is Kenienkeha (Mohawk) meaning “Lodge,” the name is also transcribed into Cree syllabics. The name was chosen to reflect the most prominent Nations in the region they serve.

Following the Oka Crisis in 1990, Indigenous Services Canada sought ways to improve the awareness of Indigenous Peoples’ history and culture. One solution was to build the Kumik Lodge, a cultural facility in the Department’s headquarters in Gatineau, Quebec that focused on traditional teachings provided by Indigenous wisdom keepers. Building on the success of the Kumik, the opportunity arrived to build a similar facility in ISC Ontario Regional Office in Toronto. Dodem Kanonhsa’ opened on September 21st, 1998.

Their mandate is to provide a space for learning and fostering greater acceptance, understanding and harmony between Indigenous and non-Indigenous peoples. Dodem Kanonhsa’ welcomes participants from all nations, ancestry and backgrounds.

Many well-known and respected teachers visit the lodge and continue to share their teachings and stories with staff and visitors. Dodem Kanonhsa’ hosts a variety of training sessions, circles and workshops. Please visit the website, www.dodemkanonhsa.ca or call 416-952-9272 for a schedule of events. Due to capacity constraints, groups must register and receive confirmation before attending lodge events.

Niagara Regional Native Centre – Indigenous Healing and Wellness Coordinator

Elizabeth Sault seeks to provide holistic educational opportunities to community members with the aim of violence reduction.

Elizabeth Sault speaks about an education that seeks to achieve the goal of violence reduction. Sault hosts group workshops for participants but much of her program is structured to address the needs of the individual, including crisis assistance. Her one-to-one support stems from her ability to create a comfortable connection and trust which can lead to advocacy, resources, housing, and building empowering life skills. Sault recognizes that violence reduction is multifaceted and speaks about the importance of creating holistic educational opportunities that build up the individual while creating awareness about important issues like MMIW and human trafficking. She speaks about the importance of identity and how it empowers the individual by illustrating the role of colonization in the creation of a culture of violence. Workshops focused on creation stories, medicine walks, connection to Elders, and individual support in reconnecting to the Indigenous community. These workshops help individuals to ground themselves in a healthy Indigenous identity. The goals of the program are to increase housing, support for men, and land-based retreats.