fbpx

Mary Elliot – What We Take, We Must Give

Mary Elliot, a Anishinabe elder shares her perspective of understanding the land and knowledge it carries. Through story telling she shares her perspective on what is both important teachings to share and important to teach.

Mary Elliot, a Anishinabe elder shares her perspective of understanding the land and knowledge it carries. Through story telling she shares her perspective on what is both important teachings to share and important to teach.

ETFO: Engaging with Educators

The Elementary Teachers’ Federation of Ontario (ETFO) offers educators opportunities to learn about Indigenous peoples through professional learning and curriculum resources.  

The ETFO is a union for elementary public school educators in Ontario. Professional learning opportunities are provided for ETFO members in Toronto and throughout Ontario at ETFO offices. Curriculum resources are available to any educator online through the ETFO website. Programs are offered throughout the school year and are geared towards Indigenous and non-Indigenous members. There are also programs designed to engage Indigenous members to become more involved with the federation and to empower leadership.

 

Language is Our Spirituality – Our Way of Life

Elder Coordinator and Cree Language Interpreter, Clarence Whitstone speaks on the importance of the Cree Language.

The First Nations University of Canada’s Elder’s Council Coordinator and Cree Language Interpreter, Clarence Whitstone, of the Onion Lake Cree Nation, shares information on the work he does on educating the public about Indigenous topics such as: the Frog Lake Massacre, treaties, residential schools, and languages from the First Nations perspective. Whitstone has over twelve years of proven translation services experience. Whitstone maintains that language and culture can’t be separated and must be preserved for our future generations. First Nations language must be used in all of our ceremonies, cultures and traditions. Language is our spirituality – our way of life.

Darren McGregor – Connections

There is more to our existence within this physical realm.

There is more to our existence within this physical realm.

Niagara College – Indigenous Student Success Leader

Ashley Buch speaks about the importance of identity, space, and fostering relationships with Niagara College staff to support Indigenous students.

Ashley Buck works to create a culturally sensitive space and to provide services to Indigenous students that are important to their success within both of the Niagara College campuses. This program acknowledges that students are the experts (TRC Calls to Action), and uses their input and knowledge to shape the services provided. Utilizing Indigenous student voices taps into knowledge that they have been given by their ancestors which empowers students while promoting leadership to shape education and campus culture.

Living in two worlds can be a challenge to an Indigenous student, especially for those living in an urban centre for the first time. The Indigenous lounge is a physical space where peer support and community is fostered. Buck explains that mirroring the support of an Indigenous community is a goal of the program. Such support enables students to make the transition to a college atmosphere easier and increases their ability to achieve success in their studies. Taking the lead from students, this mirroring has involved smudging, talking circles, meetings with Elders, and soup luncheons. The program seeks to advocate for Indigenous awareness within the college by hosting their 2nd annual Indigenous Awareness Month.

Indigenous Land Guardians

The Indigenous Land Guardians program is designed to train local Dene people to become knowledgeable in their local culture and traditions as well as current conservation and monitoring practices.

Josh Barichello shares about the Indigenous Land Guardians program in Ross River. The program is still in the development stage and Barichello is a part of the development team for the program. The program is designed to train local Dene people to become knowledgeable in their local culture and traditions as well as current conservation and monitoring practices. The program will utilize traditional and ecological knowledge with scientific knowledge to build a bridge between both worlds so that their land, wildlife, and water is being well managed.

The Malahat Life Skills Program – “The Malahat Way”

The Malahat Life Skills Program is a unique ‘hybrid’ program that invites participants to explore how the traditional teachings may offer solutions for present-day demands.

The program is steeped in culture and tradition, the program aims to help members and residents of the Malahat Nation create and live the life they want to live. The Malahat Life Skills Program has increased the sense of belonging, ability, and autonomy of participants by improving the overall sense of wellbeing throughout the Malahat Nation. A cornerstone of the on-going Malahat Life Skills Program includes a Personal Life Plan (PLP) for all participants and Cultural Inquiry. Consisting of clear achievable long and short-term goals, the PLP gives participants their own unique directions to move to where they want to go in life. The PLP’s help to meet the specific needs of each participant and helps the Nation direct and provide services towards helping members succeed. Cultural Inquiry helps participants discover the potential of traditional teachings as positive instruments for their future, increasing participants pride and confidence to face the challenges they may encounter in the creation of their own desired future. Participants of the Malahat Life Skills Program have experienced what it is to be successful in setting long term goals for themselves, plan the needed action steps, and actually move toward their goals and objectives.

Northern Cultural Expressions Society Beginners Carving Program

Reconnecting high risk youth through carving and traditional knowledge to find balance.

The Beginners Carving Program is for high risk youth but also for anybody who’s interested, “from the cradle to the grave”. The overall goal of this program is to reconnect youth to traditional ways of knowledge, art, the land, language and elders, in order to be productive in the future. This program is also a wellness program with hopes that they can become substance free and find balance in their life. This program is offered in studio as well as on the land, throughout the year. More information can be found at: https://northernculture.org/about-us-2/.

Mariel Belanger – Sqilxw Apna: The N’sis;ooloxw Project

Mariel is a warrior for; education, traditions, knowledge, the arts, herself, family, others and everything.

Mariel Belanger is a remarkable woman from Vernon BC and is from the Sylix Nation. She tells of her society that focuses on Indigenous knowledge and traditions. She gives us what her vision is for education wholly which might be seen as transcendent at the very least. Everything that she does is attached and attracted to each and every other part of her life where no one thing is more important than the other, yet she manages it all.

Community Elder Perspective – Albina Cardinal

Elder, Albina Cardinal believes that a curriculum that is infused with Indigenous history makes progress in the healing and understanding of Indigenous communities.

Albina Cardinal is an Elder and a residential school survivor. She enjoys the opportunity to interact with students and share her experiences at residential school with students (K-3) and teachers. Cardinal has presented to teachers on professional development days held at the High Level school. These presentations provide educators with opportunities to ask questions about being a residential school survivor and teaches the students about the history of Indigenous Peoples in Canada. Cardinal believes that it is important to learn about Indigenous history and language in order to reclaim Indigenous languages. She shared a story of when she was young and the many things she learned from her parents when she was home in the summer, fall and sometimes winter. She fondly remembers her mom making her brothers and sisters a pair of moccasins to wear at residential school when they had to return.