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Equine Assisted Learning Program with Leading Thunderbird Lodge

Leading Thunderbird Lodge partners with the Twisted Wire Ranch’s Equine Assisted Learning (EAL) Program in order to holistically treat youth struggling with addictions.

In 2007, the File Hills Tribal Council and Touchwood Agency Tribal Council opened Leading Thunderbird Lodge to address a growing need for the treatment of Indigenous youth experiencing addictions with drugs, alcohol, and solvents.

The Leading Thunderbird Lodge and the Twisted Wire Ranch (EAL) Riding Program are committed to a culture-based model of resiliency and a holistic approach to youth spiritual, physical, psychological, and social well-being. The holistic treatment program at Leading Thunderbird Lodge provides Indigenous male youth, from across Canada, opportunities to focus on their recovery.

One of the core components of their treatment plan is the Equine Assisted Learning (EAL) Program. The youth are taught the importance of the horse in First Nations culture and then they are introduced and matched with the horses at the Clearview Arena, a few minutes north of the Leading Thunderbird Lodge facility. Unlike other Equine Assisted Learning programs in Canada the youth actually ride the horses for the duration of their treatment.

Mino Bimaadiziwin

Lakehead District School Board undertakes a summer camp program with 35-40 youth to teach the deeper meaning of living a good life.

Casey Leslie interviews Nicole Walter Rowan (Program Coordinator) & Anika Guthrie (Indigenous Education Resource Teacher) about the Mino Bidmaadiziwin program run by the Lakehead District School Board.

Mino Bidmaadiziwin, means living a good life and is a summer camp aimed at creating community amongst students preparing to enter new schools (Grade 6/ Grade 9/10). Camps are one or two weeks and engage with 35-40 youth from the Lakehead District School Board. The second week is a reach ahead credit for students transitioning from grade 8 to grade 9, to become familiar with more people and enter high school with a credit.

Indigenous Mentors – Traditional/Cultural Knowledge and Practices

Skilled Indigenous Mentors in Hunting, Harvesting and Survival practices/techniques. On the Land Programs are run seasonally, reinforcing Land Use practice and participation of indigenous values, systems, beliefs and knowledge. It is open to all ages. ”The NWT Recreation and Parks Association believes that spending time on the land is vital for building and strengthening healthy […]

Skilled Indigenous Mentors in Hunting, Harvesting and Survival practices/techniques. On the Land Programs are run seasonally, reinforcing Land Use practice and participation of indigenous values, systems, beliefs and knowledge. It is open to all ages.

”The NWT Recreation and Parks Association believes that spending time on the land is vital for building and strengthening healthy minds, bodies, families, and communities. Colonial policies, including residential schools, sought to remove Indigenous peoples from their territories and break their connection with the land. On the land programs are an important part of revitalizing cultures, languages, and traditions.” from the website http://www.nwtrpa.org/on-the-land-programs.htm

Goba – Light on the Horizon

GOBA educates the community on healthy eating, exercising, and offers support for those diagnosed with cancer or are in remission.

Located in Fort Good Hope, Northwest Territories, GOBA supports those affected by, diagnosed with, or are in remission from, cancer. The staff and volunteers help deliver the program within the community and on the Land. The program embraces the K’asho Got’ine Peoples traditional cultural practices that relate to healthy lifestyles involving diet, medicines, and exercise. GOBA runs year-round and more information can be found here.

Indigenous Mentoring: Leadership roles – Sahtu Divisional Education Council

Angela Grandjambe describes some of the land-based education activities in the Sahtu region of the Northwest Territories.

Angela sits on many different boards. She has sat on the SDEC (Sahtu Divisional Education Council) for many years. Leaders help promote and ensure Traditional Knowledge and Practices are articulated in the school curriculum. Angela’s K’ahsho Got’ine background in positions, as such, help reinforce the Dene peoples values, systems, beliefs and practices.

Campus Cousins – Building Community Connections at the University of Northern British Columbia

Students at UNBC are building community connections to improve the quality of life of Indigenous students through social events and project partnerships.

Campus Cousins is a program available through the First Nations Centre at the University of Northern British Columbia (UNBC) that works to build community connections and increase the quality of life of Indigenous students through social events and project partnerships. Sara-Lynn, Niky, Karista and Aaron (Yahlnaaw) are all UNBC students working in the Campus Cousins program. Their passions in the program lie within community building, Indigenous student retention, peer-support, cultural revitalization and empowerment.

Nusdeh Yoh Elementary – Culture and Language Revitalization

Nusdeh Yoh upholds the belief that all Aboriginal students are entitled to quality, holistic education that validates Indigenous cultures, histories, values and languages.

Nusdeh Yoh Elementary (SD57) is the Aboriginal Choice Program school located in Prince George. Nusdeh Yoh upholds the belief that all Aboriginal students are entitled to quality, holistic education that validates Indigenous cultures, histories, values and languages. The culture and language teacher, Edith Frederick, works to solidify Indigenous identity through land-based and language-focused teachings.

”Nusdeh Yoh,  “house of the future”, was chosen as our Aboriginal culture and language school name. The name selection process involved consultation with elders, parents, staff, and students. All partners desired a name that represented the hope inherent in this school to affect meaningful change in the lives of our children, families, and the greater community.

In the context of Nusdeh Yoh, student success is a holistic measure. We know that the emotional health and well being of our students is fundamental to their ability to access instruction and fully participate in their learning. Our focus on Restorative Practice is more than a philosophy of student discipline. It is an acknowledgement of the need for respectful relationships between all members of our school community and forms the foundation for a positive, welcoming school environment for all learners and participants.” –https://www.sd57.bc.ca/school/nyoh/About/Pages/default.aspx#/=

 

Kenanaw Program

The Kenanaw program was created by Elders as a way to develop teachers in the North.

The Kenanaw Learning Model is an education system that served Aboriginal people well for generations throughout time and history. It is about identity, a place of belonging, community history, roles and responsibilities of generations of families and the process of handing down knowledge in a larger context, the community that supports and nourishes the heart, mind, body and spirit. For Ininiwak, the Cree, the education system was transmitted through the families and communities as represented in the Kenanaw Learning Model.  https://www.ucn.ca/sites/academics/facultyeducation/programs/bacheloreducation/kenanowmodel/Pages/Kenanow-Model.aspx

Community-Based Aboriginal Teacher Education Program

Phillip Baker explains the opportunities being provided by this program for Indigenous Education Assistants in Manitoba to gain a degree in the field of education.

CATEP is designed to provide Aboriginal Educational Assistants with the opportunity to complete the requirements of the Integrated BA/BEd, while continuing to work full-time in a partner school division.

From its website: ”

About CATEP

ACCESS Education Programs


CATEP Student

A joint venture between The University of Winnipeg Faculty of Education, Manitoba Entrepreneurship, Training and Trade and our partner school divisions.

If you share a passion for education and fostering the development of children and teens, the opportunity to take your career one step further is available. You can attain a university degree and become a certified teacher while working in a school as an Educational Assistant through the Community-based Aboriginal Teacher Education Program (CATEP).

It has long been recognized that there is an under-representation of Aboriginal people in the teaching profession. CATEP is designed to provide Aboriginal Educational Assistants with the opportunity to complete the requirements of the Integrated BA/BEd, while continuing to work full-time in a partner school division.”

https://www.uwinnipeg.ca/access-education/catep/index.html

Standing Tall Program

How an education program from New Zealand was adapted for use in two north end Winnipeg Schools to increase graduation rates and develop Métis identity.

The MMF’s vision for Standing Tall is to create, build and support healthy Métis families. The primary goal of this innovative community-based program is to have a positive impact on the self-esteem of Métis students while increasing participation of the Métis community in the public school system. It should be noted that this program was initiated by the Métis, yet it supports all students, especially Aboriginal students. The eight full time employees who work directly with program participants spend the majority of their time supporting students. They spend each day in the classroom, working alongside students, helping them succeed academically and socially. If students need support outside the classroom, they use the Cultural Learning Nest, a comfortable furnished room developed for the program.

http://www.louisrielinstitute.com/standing-tall-program.php