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Hailey Prince at the Nak’azdli Cultural Centre

Hailey Prince details the Nak’azdli Cultural Centre’s aims and initiatives of capturing and maintaining Dakelh traditional knowledge through methods of traditional knowledge transfer from Elders. The centre offers programs and classes that are focused on strengthening areas of traditional Dakelh knowledge. Classes include teaching Dakelh language; drums, rattles, snowshoes, shawls, vests, baskets making; as well, […]

Hailey Prince details the Nak’azdli Cultural Centre’s aims and initiatives of capturing and maintaining Dakelh traditional knowledge through methods of traditional knowledge transfer from Elders. The centre offers programs and classes that are focused on strengthening areas of traditional Dakelh knowledge. Classes include teaching Dakelh language; drums, rattles, snowshoes, shawls, vests, baskets making; as well, learning traditional ways of hunting, trapping, and fishing. Among being a place of teaching and learning, the Cultural Centre is a support system to the community through ensuring all those in need are cared for. A food hamper program is an example Hailey describes as one way the centre ensures those in need are cared for. All donations given to the centre are offered to families in need. Traditional knowledge retention and community support are just some of the areas in which Hailey Prince views the Nak’azdli centre as an area of success in Indigenous education.

Nunavut Literacy Council – Ilitaqsiniq

The Nunavut Literacy Council – Ilitaqsiniq offers hands-on, Elder led, skill-based education programs that build essential skills for life or the workforce.

Adriana Kusugak is the Executive Director of the Nunavut Literacy Council – Ilitaqsiniq in Iqaluit, Nunavut. Two programs offered through the Council include a traditional and modern sewing skills program and a contemporary and traditional food preparation program. Both programs are led by Elders, providing participants with a three to one ratio of teachers to students. Often, the programs will also bring in content specialists, like chefs, to provide their expertise in food preparation. The majority of participants who have taken part in either of the 4-month programs choose to either continue their education or re-engage in the workforce. The intergenerational transfer of knowledge also allows for the program to embed literacy activities into the traditional teachings.  

First Light Native Friendship Centre – Andrew Harvey

Andrew Harvey, the Director of Social Supports and Interventions at First Light Native Friendship Centre in St. John’s Newfoundland, discusses his work with the men’s group and how it incorporates land-based learning into its programming.

Andrew Harvey, the Director of Social Supports and Interventions at First Light Native Friendship Centre in St. John’s Newfoundland, discusses his work with the men’s group and how it incorporates land-based learning into its programming.

April Hiltz, Director of Education and Student Services, Native Council of Nova Scotia

April Hiltz talks about the Native Council of Nova Scotia education programs that provide support, interventions, and educational resources to off-reserve Mi’kmaq/Aboriginal students in Nova Scotia. These programs encourage the students to remain in school and to pursue a higher level of education.  For more information, please visit: http://ncns.ca/.

April Hiltz talks about the Native Council of Nova Scotia education programs that provide support, interventions, and educational resources to off-reserve Mi’kmaq/Aboriginal students in Nova Scotia. These programs encourage the students to remain in school and to pursue a higher level of education.  For more information, please visit: http://ncns.ca/.

Teacher education and land-based learning- Sharon Langer

Instructor and K-6 Teacher Education Coordinator, Sharon Langer, talks about a land-based youth camp, coordinated by Qalipu First Nation, to which she takes her class of teacher education students each year. 

Instructor and K-6 Teacher Education Coordinator, Sharon Langer, talks about a land-based youth camp, coordinated by Qalipu First Nation, to which she takes her class of teacher education students each year. 

Kevin Barnes, Mi’kmaw Interpreter, Gros Morne National Park

Kevin Barnes talks about the Medicine Walk and Fire Circle, which are both programs offered at Gros Morne National Park. He also discusses the Circle of Life program, in which youth at the Killdevil Mountain land-based program learn about moose hunting in the park and the regeneration that is taking place in the forest. 

Kevin Barnes talks about the Medicine Walk and Fire Circle, which are both programs offered at Gros Morne National Park. He also discusses the Circle of Life program, in which youth at the Killdevil Mountain land-based program learn about moose hunting in the park and the regeneration that is taking place in the forest. 

Se’t A’newey Kina’matino’Kuom – Kayla Stride

Kayla Stride, a teacher at Se’t A’newey Kina’matino’Kuom in Miawpukek First Nation, and member of Eastern Owl, describes how she uses drumming and song to re-ignite youth’s interest in their culture and strengthen Indigenous identity.  

Kayla Stride, a teacher at Se’t A’newey Kina’matino’Kuom in Miawpukek First Nation, and member of Eastern Owl, describes how she uses drumming and song to re-ignite youth’s interest in their culture and strengthen Indigenous identity.

 

Potlatch as Pedagogy: Learning Through Ceremony

“Potlatch as Pedagogy: Learning Through Ceremony” (2018), authored by Sara Florence Davidson and Robert Davidson, was inspired by Haida ceremonial practice and provides a model for learning for educators that is holistic, relational, practical, and continuous. The authors encourage readers to consider the sk’ad’a (teaching) principles and what they might mean in the context of […]

“Potlatch as Pedagogy: Learning Through Ceremony” (2018), authored by Sara Florence Davidson and Robert Davidson, was inspired by Haida ceremonial practice and provides a model for learning for educators that is holistic, relational, practical, and continuous. The authors encourage readers to consider the sk’ad’a (teaching) principles and what they might mean in the context of education today and how these principles can be used in a local educational context. “Potlatch as Pedagogy” offers a lens from which to view teaching and learning from a different yet complimentary perspective to Western approaches to teaching and offers suggests for how educators can respectfully navigate those differences in education.

Angela Grandjambe

Angela sits on many different boards. She sits as the DEA for many years. Angela holds knowledge of our community that benefits our people.

Angela sits on many different boards. She sits as the DEA for many years. Angela holds knowledge of our community that benefits our people.