Posted on July 29, 2019 by Anne Marie Jackson
Essential to living along the De Cho is having a firm grasp on the life skill of fishing; a skill that is passed down from one generation to another.
The people of K’asho Got’ine (Fort Good Hope) harvest fish from the Deh Cho (the Mackenzie River) and pass this knowledge on from generation to generation. Although fish-harvesting techniques have changed throughout colonization and amongst generations, some people still retain important practices that do not separate them from the land. Harvesters like Judy and Michel, the Elders in this video, are one of a few families who still practice land-based harvesting ‘out on the land’ in specific harvesting camps outside the community. One change in harvesting techniques that has become more common is harvesting within the community. With full-time jobs and their children committed to education, it is difficult for those who harvest to go ‘out on the land’ for extended periods of time. Some find it more accessible to set nets close to the community and harvest outside their houses with teepees at their doorstep. Other inevitable changes to traditional harvesting techniques include adapting to non-traditional tools with the help of technology and modern materials. Amidst all of these changes in traditional harvesting practices and techniques, Judy and Michel, the Elder teachers, still emphasize the importance for them to remain each year harvesting fish ‘out on the land,’ hence – “Luge k’e rahtse deh, we live with the fish.”
Special thanks to (in order of appearance):
- Wilma Manuel, Participant
- Judy Lafferty, Mentor
- Michel Lafferty, Mentor
- Anna Turo, Participant
As well, special thanks to:
- Anne-Marie Jackson, NCCIE Videographer and Contributor
- Christopher White, Promethean Heritage and Cultural Services, Video Editor
- Andrée Cazabon, Productions Cazabon, Producer
This video and two others in this series are also part of Tracking Change: the Role of Local and Traditional Knowledge in Watershed Governance, a project that includes listening to Indigenous peoples along the Mackenzie, Mekong, and Amazon Rivers to gather information about “long term (historic and current) patterns of social and ecological change and the interconnections between the health and dynamics of these river systems and that of river communities.” (Source)
Posted on July 16, 2019 by Coty Zachariah
First Nations owned and operated post-secondary education institution.
First Nations Technical Institute (FNTI) is a First Nation owned and governed educational institute specializing in applying Indigenous knowledge to both formal and informal learning experiences. Many of our programs and services are delivered at locations across Ontario. For more than 30 years, FNTI has played an essential role in making post-secondary education relevant for Indigenous students and communities. We work closely with our partners to build unique, cutting-edge Indigenous learning experiences and environments.
Posted on July 9, 2019 by John Vallely
Land based healing models, teaching culture and Anishnawbek knowledge, worldview, ways of being, ceremony. This program is offered on demand, Lizz makes herself available because this is her role and responsibility.
Land based healing models, teaching culture and Anishnawbek knowledge, worldview, ways of being, ceremony. This program is offered on demand, Lizz makes herself available because this is her role and responsibility.
Posted on July 4, 2019 by Catherine Charest
« Pimishka ! » est un programme d’intervention par la nature et l’aventure qui a permis d’amener des jeunes de la communauté faire une expédition de canot-portage dans le territoire ancestral.
À la suite d’une vague de suicide dans la communauté de Uashat Mak Maliotenam, ce projet a été mis sur pied afin de viser la prévention au suicide ainsi que le décrochage scolaire auprès des jeunes. « Pimishka ! » est un programme d’intervention par la nature et l’aventure qui a permis d’amener des jeunes de la communauté faire une expédition de canot-portage dans le territoire ancestral. Une préparation a été nécessaire à partir du mois de mai jusqu’à août. Le projet a entre autre permis une réapropriation culturelle des savoirs traditionnels et de la langue.
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Posted on by John Vallely
To teach culture, history and music. To have access to what could be considered a privilege offered at the library, pow-wow grounds, school settings and at the band office, throughout the year. All community members can access the programs, in and around the City of Greater Sudbury. Mary also offers translation services as well. Mary […]
To teach culture, history and music. To have access to what could be considered a privilege offered at the library, pow-wow grounds, school settings and at the band office, throughout the year. All community members can access the programs, in and around the City of Greater Sudbury. Mary also offers translation services as well. Mary has a four year project offering story knowledge of Creation in partnership with Sudbury Symphony Proponent for Native content in libraries. Where there is a designated section.
Posted on July 1, 2019 by randyqattalik
Makimautiksat is an evidence-based youth camp that aims to equip Nunavut youth with critical life skills and knowledge that fosters positive mental health and wellness.
The Makimautiksat camp was designed by Nunavummiut for Nunavut youth. Makimautiksat is an Inuktitut word that can be interpreted as “building a solid foundation within oneself”. Click here for more information about Makimautiksat.
Posted on June 25, 2019 by Sarah Avaala
Piqqusilirivvik is a cultural education centre that delivers various courses about Inuit culture to community members.
The Piqqusilirivvik centre is located in Clyde River with satellite programs in Baker Lake and Igloolik. Here, coordinator Silas Arngna’naaq talks about the different courses they offer in Baker Lake. Baker Lake is in the region of the caribou Inuit and is the only inland settlement in Nunavut. Silas talks about the variety of cultural skills that are taught within the program such as: traditional tool making, Iglu building, caribou skin preparation, fox trapping, caribou hunting, and fishing through the ice.