Posted on January 15, 2019 by soniajakji
The overall goal of Niwasa Kendaaswin Teg as stated on their website is, “to provide high quality, wholistic programs and supports that foster Indigenous identity formation and a sense of belonging. The 13 Moons and the 4 seasons are the foundation for Indigenous Pedagogy that is embedded in all program areas” (niwasa.ca). Niwasa provides programming […]
The overall goal of Niwasa Kendaaswin Teg as stated on their website is, “to provide high quality, wholistic programs and supports that foster Indigenous identity formation and a sense of belonging. The 13 Moons and the 4 seasons are the foundation for Indigenous Pedagogy that is embedded in all program areas” (niwasa.ca). Niwasa provides programming in Hamilton Ontario. Niwasa is geared towards preschool aged children 2 – 6 years of age and highschool students, with highschool programming under the Nya:weh program. Families of students are included in the sharing of traditional teachings so that they can learn and reclaim traditional knowledge alongside their children. http://niwasa.ca
Posted on January 14, 2019 by Nicholas Van Beek
Interview with Demi Mathias on the birch bark canoe as a form of cultural resurgence and on the supportive community of the Trent University Native Association.
Demi Mathias is from Temagami First Nation and of the loon clan. At the time of this interview, Demi was a graduate student in a joint program at Trent University in Canadian Studies and Indigenous Studies. She graduated with a Master’s of Arts degree in 2019; her research was on the birch bark canoe in the context of cultural resurgence. While at Trent, she was a graduate student representative for the Trent University Native Association (TUNA), which fosters engagement with Indigenous students through networks of support and planning events and cultural activities.
Posted on January 11, 2019 by Justina Black
Lucy Lafferty, Tłı̨chǫ Citizen shares her experiences with Indigenous education in the Tłı̨chǫ territory. The Tłı̨chǫ Community Services Agency delivers child and family services, education and health programs and services in the four NWT communities of Behchokǫ̀, Gamètì, Whatì and Wekweètì. For all general enquiries please contact the regional headquarters of the Agency in Behchokǫ̀.
Lucy Lafferty, Tłı̨chǫ Citizen shares her experiences with Indigenous education in the Tłı̨chǫ territory.
The Tłı̨chǫ Community Services Agency delivers child and family services, education and health programs and services in the four NWT communities of Behchokǫ̀, Gamètì, Whatì and Wekweètì. For all general enquiries please contact the regional headquarters of the Agency in Behchokǫ̀.
Posted on January 10, 2019 by Justina Black
The Tłı̨chǫ Community Services Agency delivers child and family services, education and health programs and services in the four NWT communities of Behchokǫ̀, Gamètì, Whatì and Wekweètì. For all general enquiries please contact the regional headquarters of the Agency in Behchokǫ̀.
The Tłı̨chǫ Community Services Agency delivers child and family services, education and health programs and services in the four NWT communities of Behchokǫ̀, Gamètì, Whatì and Wekweètì. For all general enquiries please contact the regional headquarters of the Agency in Behchokǫ̀.
Posted on by Catherine Charest
Depuis plusieurs années, les parents demandent l’intégration de l’innu-aitun (culture) dans le programme scolaire de Uashat mak Mani-Utenam. De plus, il est important de mentionner que plusieurs activités culturelles ont été développées et offertes aux élèves innus antérieurement de façon ponctuelle. Le secteur de l’éducation du Conseil de bande de Ushat mak Mani-Utenam a répondu […]
Depuis plusieurs années, les parents demandent l’intégration de l’innu-aitun (culture) dans le programme scolaire de Uashat mak Mani-Utenam. De plus, il est important de mentionner que plusieurs activités culturelles ont été développées et offertes aux élèves innus antérieurement de façon ponctuelle. Le secteur de l’éducation du Conseil de bande de Ushat mak Mani-Utenam a répondu aux besoins exprimés et a initié le Projet Innu-Aitun (PIA). Le PIA donne à tous les élèves des écoles primaires d’ITUM un accès direct à leur culture. L’objectif principal du PIA consiste au développement d’un programme qui sera inscrit au curriculum des écoles innues. Ce développement d’un programme académique s‘échelonne sur plusieurs années.
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Posted on December 26, 2018 by soniajakji
The overall goal of Niwasa Kendaaswin Teg as stated on their website is, “to provide high quality, wholistic programs and supports that foster Indigenous identity formation and a sense of belonging. The 13 Moons and the 4 seasons are the foundation for Indigenous Pedagogy that is embedded in all program areas.” (niwasa.ca). Niwasa provides programming […]
The overall goal of Niwasa Kendaaswin Teg as stated on their website is, “to provide high quality, wholistic programs and supports that foster Indigenous identity formation and a sense of belonging. The 13 Moons and the 4 seasons are the foundation for Indigenous Pedagogy that is embedded in all program areas.” (niwasa.ca). Niwasa provides programming in schools on Six Nations of the Grand River reserve and in Hamilton Ontario. Niwasa is geared towards preschool to highschool aged students, with elementary & highschool programming under the Nya:weh program. Families of students are included in the sharing of traditional teachings so that they can learn alongside their children. http://niwasa.ca
Posted on December 21, 2018 by Marisol Campos Navarrete
Skahendowaneh teaches components of Trent University’s Ph.D. program and Indigenous Studies undergraduate program in the areas of Indigenous Knowledge, Iroquoian culture and language.
Skahendowaneh (pronounced ska-hen-DOE-wan-ay) Swamp is a highly respected Mohawk (Wolf Clan) Faith-keeper from Akwesasne. He is Trent University’s inaugural Chair of Indigenous Knowledge, a position that is the first academic chair of its kind in Canada and all of North America to be awarded to an Indigenous Elder or traditional person. He is actively involved in research and in transmitting Indigenous knowledge to undergraduate and graduate students, as well as to departmental and university colleagues. In addition, as Chair, Mr. Swamp is involved in several cultural facets of the Indigenous Studies program and the wider community.
