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Métis Community Support Worker program

The Métis Community Support Worker certificate program helps learners complete their adult upgrading and post-secondary courses in an environment that incorporates Indigenous ways of knowing.

The Métis Nation British Columbia (MNBC) in partnership with the University of the Fraser Valley (UFV) have piloted a Métis-specific Community Support Worker program. “This program… help(s) Métis participants get the skills and knowledge they need to find secure and meaningful employment while giving back to their community,” said MNBC president Clara Morin-Dal Col. “The Métis Community Support Worker program… respect(s) and honour(s) Métis culture by creating an ethical space for teaching, learning and incorporating Indigenous ways of knowing within a university setting.” The program… help(s) learners complete their adult upgrading and post-secondary courses, leading to a certificate as a social and community support worker. Learners…benefit from a full range of educational and wraparound services, including cultural elements and Elder supports, to ensure student success. (Source

An Interview with Mary Jane Joe

In this interview, Mary Jane Joe shares her vision for Indigenous education. She explains the importance of future generations maintaining the knowledge of their elders and to keep their traditions alive. Mary Jane Joe is a knowledge keeper and Elder-in Residence at Langara College in Vancouver, BC.

In this interview, Mary Jane Joe shares her vision for Indigenous education. She explains the importance of future generations maintaining the knowledge of their elders and to keep their traditions alive.

Mary Jane Joe is a knowledge keeper and Elder-in Residence at Langara College in Vancouver, BC.

Cree and Ojibwe Bilingual Program

The Winnipeg School Division is proud to initiate bilingual Cree language and Ojibwe language programs exclusively at Isaac Brock School.

The Winnipeg School Division is proud to initiate bilingual Cree language and Ojibwe language programs exclusively at Isaac Brock School.
The 2016 school year welcomed students in Kindergarten, while the 2018-19 school year will have program entry points​ in Kindergarten​ to Grade 2.
The Cree and Ojibwe Programs will center around ancestral teachings of the Grandmother Moon and the thirteen moons she carries. The programs have a land-based component as this is an important part of language learning. Culturally, there is a strong connection to the land and all the life it encompasses. In the ​Kindergarten Program, students will be fully immersed in the Cree or Ojibwe language. The Grade 1 and 2 program will be bilingual with 50% of instruction in Cree or Ojibwe and 50% in English.

Master-Apprentice Indigenous language revitalization in Michif and Other Indigenous Languages

Prairies to Woodlands Indigenous Language Revitalization Circle Master-Apprentice Indigenous language revitalization aims to build the capacity of fluent-speaking Elders and others (“masters”) and committed learners (“apprentices”) to work as language learning teams in hopes of keeping their endangered ancestral languages alive. P2WILRC, a grassroots all-volunteer community group based in the Parkland, was given a grant […]

Prairies to Woodlands Indigenous Language Revitalization Circle Master-Apprentice Indigenous language revitalization aims to build the capacity of fluent-speaking Elders and others (“masters”) and committed learners (“apprentices”) to work as language learning teams in hopes of keeping their endangered ancestral languages alive. P2WILRC, a grassroots all-volunteer community group based in the Parkland, was given a grant from Canadian Heritage’s Aboriginal Language Initiative to run the MAP pilot project. At the time of this interview, there are five funded Master-Apprentice Program (MAP) teams—three Michif, one Swampy Cree, and one Ojibwe who will work for upwards of 300 hours together by March 31, 2019.

Community Elder Perspective – Albina Cardinal

Elder, Albina Cardinal believes that a curriculum that is infused with Indigenous history makes progress in the healing and understanding of Indigenous communities.

Albina Cardinal is an Elder and a residential school survivor. She enjoys the opportunity to interact with students and share her experiences at residential school with students (K-3) and teachers. Cardinal has presented to teachers on professional development days held at the High Level school. These presentations provide educators with opportunities to ask questions about being a residential school survivor and teaches the students about the history of Indigenous Peoples in Canada. Cardinal believes that it is important to learn about Indigenous history and language in order to reclaim Indigenous languages. She shared a story of when she was young and the many things she learned from her parents when she was home in the summer, fall and sometimes winter. She fondly remembers her mom making her brothers and sisters a pair of moccasins to wear at residential school when they had to return.

Indigenous Teacher Perspective – Penny Cardinal-Kotash

Audio interview with Indigenous Educator Penny Cardinal-Kotash perspective from Treaty 8, High Level, Alberta.

Penny Cardinal-Kotash is a Indigenous Teacher who teaches in High Level, Alberta. She is passionate about teaching students and infuses Indigenous education throughout the Language Arts, Social Studies, and Math curriculum. She utilizes her own experience to help students learn about the Cree culture but of other Indigenous cultures. Mrs. Kotash explains that Indigenous students need to see themselves in everyday society, to learn that Indigenous peoples have always been here, and to learn about their own culture and others in which each are a part of Canada’s fabric. She helps other Educators in the Division and encourages them to choose and identify where the literature originates from, as well as the region they belong to, to ensure it’s relevancy for their region. Penny Cardinal-Kotash is part of the Division’s FNMI cohort and provides resources, and support to understand we are not all the same culture and to base their teachings relative to the language and its region.

Tłı̨chǫ Government- Jim Martin

Jim Martin has worked within the Tłı̨chǫ communities in many roles over the years. Currently, he sits as the Sr. Policy Advisor in the Priorities and Planning department with the Tłı̨chǫ Government. He also works with Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.

Jim Martin has worked within the Tłı̨chǫ communities in many roles over the years. Currently, he sits as the Sr. Policy Advisor in the Priorities and Planning department with the Tłı̨chǫ Government. He also works with Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.

Neecheewam Inc. – Whole Person Learning

Cheyenne Chartrand, Spiritual Care Provider at Neecheewam Inc., explains Neecheewam’s approach to education.

Neecheewam Inc. goes beyond pedagogical programs in an effort to redefine concepts of treatment, emphasizing cohort and peer education through an “extended family” that results in whole person learning. Whole person learning requires moving beyond the text book to include academic, professional, emotional, and spiritual growth.

Southern Tutchone Language Class

Southern Tutchone Language Class

In this interview Harold Risby talks about the Southern Tutchone language class offered at the Porter Creek School in Whitehorse Yukon. The Southern Tutchone language class starts from k to all the way to grade 12. The language class is available to all peoples of all backgrounds it is a part of a language revitalization effort.

On The Land Learning, Old Crow Yukon

Bridging the western educational world with local First Nation culture and traditions .

In this interview Francis Ross talks about the on the land learning program in Old Crow Yukon. This program is designed to achieve educational curriculum in a First Nation lens. This program fully utilizes local First Nation knowledge, culture, and traditions and fuses it with current western education curriculum. The approach allows students to become more comfortable by learning with familiarity using Fist Nations tools, methods and ways of life to meet educational goals. This program creates a bridge between the two worlds many First Nation people experience as a hardship.