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“Fostering a sense of identity”: χpey̓ Elementary, The Vancouver School Board’s Indigenous Focus School

χpey̓ Elementary School was developed by the Vancouver School Board in 2012 in response to calls from the community for an education that was culturally relevant for Indigenous youth and encompassing of local and surrounding traditional Indigenous knowledges. χpey̓’s students are largely Indigenous, although the school also has many non-Indigenous students who attend. The teachers […]

χpey̓ Elementary School was developed by the Vancouver School Board in 2012 in response to calls from the community for an education that was culturally relevant for Indigenous youth and encompassing of local and surrounding traditional Indigenous knowledges. χpey̓’s students are largely Indigenous, although the school also has many non-Indigenous students who attend. The teachers at χpey̓ are each Indigenous and bring their own cultural knowledge and experiences to the school. They infuse Indigenous pedagogies into the BC curriculum with the aim of providing classrooms and teaching which encompass a holistic model of education. The school is focused on teaching “the shared worldviews of Indigenous people and environmentalists” and aims to “honour the shared values, experiences and histories of all Indigenous peoples as well as the aspects that make each nation unique.”

Nunavik Sivunitsavut

Unique in Quebec, Nunavik Sivunitsavut offers one-year courses on Inuit and circumpolar history, politics, governance, culture, and language. Students explore global modern issues from an Inuit perspective. In doing so, they gain invaluable insight into Nunavik, its people and their culture. This post-secondary urban program is specially designed for Nunavik students and began in the […]

Unique in Quebec, Nunavik Sivunitsavut offers one-year courses on Inuit and circumpolar history, politics, governance, culture, and language. Students explore global modern issues from an Inuit perspective. In doing so, they gain invaluable insight into Nunavik, its people and their culture. This post-secondary urban program is specially designed for Nunavik students and began in the fall of 2017.  It is based on the model of the Nunavut Sivunitsavut model in Ottawa, ON.  To learn more, visit: https://sivunitsavut.ca/about-us/.

Nunavik Sivunitsavut signifie Nunavik: notre avenir en langue inuktitut. Unique en son genre, ce programme postsecondaire en milieu urbain spécialement conçu pour les étudiants du Nunavik a été inauguré à l’automne 2017 d’après le modèle du modèle du Nunavut Sivunitsavut d’Ottawa et à l’initiative concertée de Kativik Ilisarniliriniq (anciennement nommé Commission scolaire Kativik ) et du Collège John Abbott. En plus de ces deux partenaires, la Corporation Makivik, le Gouvernement régional Kativik et de l’Insitut culturel Avataq composent aujourd’hui le comité consultatif de Nunavik Sivunitsavut. La collaboration du Collège John Abott et de la commission scolaire inuite remonte à plus d’une vingtaine d’années. Initié en 2015, l’élaboration du programme Nunavik Sivunitsavut fait suite à des discussions amorcées il y a plus de 10 ans par l’organisme Saputiit et répond à une demande clairement exprimée par les communautés du Nunavik lors des consultations Parnasimautik en 2014. Les cours de niveau postsecondaire offerts par Nunavik Sivunitsavut permettent aux étudiants inuit du Québec d’étudier l’histoire, la langue et les cultures circumpolaires dans le but de contextualiser les enjeux territoriaux, politiques, culturels et socioéconomiques du Nunavik et de ses populations. Il vise ainsi à favoriser le développement du Inuguiniq ou l’autonomie et la confiance ainsi que le leadership de chacun de ses étudiants à travers l’engagement communautaire, la fierté identitaire, le développement académique et l’imminik illinianiq (ou la connaissance de soi). Le programme combine un passage tremplin vers les études collégiales à travers une offre de cours adaptés et accrédités dans le but de favoriser la diplomation postsecondaire. La première cohorte comprend dix-huit étudiants inuit, de 17 à 38 ans. Nunavik Sivunitsavut bénéficie du soutien financier du Gouvernement du Canada par le biais du ministère des Affaires autochtones et du Nord Canada ainsi que du soutien financier du ministère de l’Éducation et de l’Enseignement supérieur du Québec.

 

Remarque: Cette histoire est offerte en anglais seulement. Pour activer le sous-titrage, cliquez sur l’icône dans le coin inférieur droit de la vidéo. Ensuite, dans les paramètres, cliquez sur « Traduction automatique » et sélectionnez Français.

RÉFÉRENCES

Hinkson, K. (2017, septembre 20). New post-secondary program puts Inuit youth in touch with their culture. Consulté à l’adresse http://sivunitsavut.ca/en/ John Abbott College. (2017a).

Nunavik Sivunitsavut. Consulté à l’adresse http://www.johnabbott.qc.ca/2017/09/nunavik-sivunitsavut-program-launch/ John Abbott College. (2017b).

Nunavik Sivunitsavut. Consulté à l’adresse http://www.johnabbott.qc.ca/2017/09/nunavik-sivunitsavut-program-launch/ Kativik School Board. (2017).

Nunavik Sivunitsavut. Consulté à l’adresse http://sivunitsavut.ca/en/ Rogers, S. (2017, septembre 12).

Nunavik Sivunitsavut is a go. Consulté à l’adresse http://www.nunatsiaqonline.ca/stories/article/65674nunavik_sivunitsavut_is_a_go/

Spirit Lines Educational Tool Kit

Spirit Lines is an educational tool kit developed jointly between the Manitoba Museum and First Nations communities in Northern Manitoba. It consists of three photo books, two text books, and a recording of 20 oral histories. The toolkit has been used in all classes from Kindergarten to Grade XII. Also, it has been used at […]

Spirit Lines is an educational tool kit developed jointly between the Manitoba Museum and First Nations communities in Northern Manitoba. It consists of three photo books, two text books, and a recording of 20 oral histories. The toolkit has been used in all classes from Kindergarten to Grade XII. Also, it has been used at community events. David describes the amazement of people hearing stories told by their parents and grandparents.  https://manitobamuseum.ca/main/manitoba-museum-reaches-out-to-northern-communities/

Banuts’ukuih: Indigenous-led Experiential Learning at the University of Northern British Columbia

The Banuts’ukuih (meaning, canoe coming to shore in Lheidli) project is an example of the experiential learning opportunities led by Indigenous instructors in partnership with the University of Northern British Columbia. Other experiential courses have involved creating a pit house, decolonization through land stewardship, and moose-hide tanning. These courses offer Indigenous and non-Indigenous post secondary […]

The Banuts’ukuih (meaning, canoe coming to shore in Lheidli) project is an example of the experiential learning opportunities led by Indigenous instructors in partnership with the University of Northern British Columbia. Other experiential courses have involved creating a pit house, decolonization through land stewardship, and moose-hide tanning. These courses offer Indigenous and non-Indigenous post secondary students the opportunity to learn about Indigenous cultures through participation in cultural activities – such as carving a cottonwood canoe. In addition, these courses allow for the transmission of oral traditions – such as the Lheidli T’enneh story of ‘Astas and the Salmon. https://www.unbc.ca/experiential-learning

Neeched Up Games

Neeched Up Games plays a unique role in educating students and teachers about Indigenous history and culture in Saskatchewan.

Owner of the social enterprise, Neeched Up Games, Janelle Pewapsconias, leads youth leadership and empowerment workshops, creates apps, and promotes role playing games that teach students and adults the history of Indigenous people in Canada. Pewapsconias hopes to bridge knowledge gaps between Canadians and Indigenous people in order to better understand Indigenous history, decolonization, identity, culture, empowerment, and sense of belonging. The Neeched Up subscription pack is available to teachers to both support their learning and to help them teach about treaties and reconciliation. To learn more about Neeched Up Games and the 2-4 hour workshops visit: https://neechedupgames.wordpress.com.

Contemporary Indigenous Art at the Wanuskewin Heritage Park Gallery

Felicia Gay is the Gallery Curator at Wanuskewin Heritage Park and she discusses contemporary Indigenous art, arts programming, and curatorship within the interpretive center.

The Wanuskewin Gallery focuses on contemporary Indigenous art with content accessible to people five years old and older. As an interpretive center, Wanuskewin interprets the culture of the people on the northern plains through archeology, ethnography, traditional ceremony, and food. Felicia Gay believes that Indigenous education involves Indigenous history and contemporary worldviews. The stories and narratives of Indigenous people need to be disseminated to the wider public in order for Indigenous people to be better understood. The objective of the gallery is to relay the Indigenous worldview through contemporary narratives inclusive of history, post-colonialism, and Indigenous superheroes – trickster, etc. Though Indigenous visual culture has focused on traditional art, the gallery introduces people to contemporary Indigenous art created by people in Saskatchewan, with a large number of artists coming from Saskatoon.

Indigenization at the University of Saskatchewan – Making Our Institutions Culturally Safe

Rose Roberts, Education Development Specialist (Indigenous Engagement and Education) with the Indigenous Voices shares with us the importance of the initiative. 

As a member of the Indigenous Voices team at the Gwenna Moss Centre for Teaching and Learning at the University of Saskatchewan, Rose Roberts helps faculty and staff in the process of indigenization. She supports faculty in learning about the true history of Indigenous people in Saskatchewan while also valuing Indigenous and Western knowledge within our educational institutions. Rose Roberts reminds us of the saying, “before we can have reconciliation we have to know the truth.” The university is transitioning its courses to be inclusive of Indigenous paradigms and offer multiple ways of learning.

Follow the link below to learn about the Traditional Garden on campus.

https://teachingtest.usask.ca/traditional-garden/index.php

The institutional commitment to indigenize academia has been integrated into the University of Saskatchewan’s institutional plan. Take a look by following the link.  

https://teaching.usask.ca/curriculum/indigenization.php#WhatisIndigenization