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Short Stories in the Nakota Language by Bronte Big Eagle

Bronte Big Eagle has written short stories/children’s books for the revival of the Nakota language

Bronte Big Eagle from Ocean Man First Nation is a school-aged boy who has written and illustrated two children’s books in the Nakota language. Big Eagle is very interested in dinosaurs and the two books are based on legends of dinosaurs. His first book is called, The Legend of the T. Rex’s Short Arms and his second book is called, The Legend of the Duck-Billed Dinosaur. The books were submissions for a Book Writing Contest hosted by the Saskatchewan Indian Cultural Centre (SICC). These books are available on the SICC website to order. Big Eagle hopes to continue learning the Nakota language and encourages others to learn as well. By reading his books, “anyone can learn at least some of the language.” When Big Eagle shares his stories, he keeps up the tradition of story-telling, transferring knowledge and life lessons with the goal of reviving the Nakota language.

Thomas Fiddler Memorial High School

Kelsey Jaggard interviews Jeremy Audette, Principal at Thomas Fiddler Memorial High School in Sandy Lake, Ontario. The High School offers formal education up to grade 10 and caters to learners ages 12-21. The school is working to incorporate land-based opportunities to connect youth to traditional knowledge and create a space where they are engaged in […]

Kelsey Jaggard interviews Jeremy Audette, Principal at Thomas Fiddler Memorial High School in Sandy Lake, Ontario. The High School offers formal education up to grade 10 and caters to learners ages 12-21. The school is working to incorporate land-based opportunities to connect youth to traditional knowledge and create a space where they are engaged in their own learning.

Experiencing Dechinta Centre for Research and Learning

Alumni of the program, Cheryl Mandeville, shares her experience learning out on the land. Dechinta means “in the bush” in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values. Dechinta Centre for Research and Learning is […]

Alumni of the program, Cheryl Mandeville, shares her experience learning out on the land.

Dechinta means “in the bush” in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values.

Dechinta Centre for Research and Learning is internationally recognized for its innovative and vital research and university program delivery. Dechinta delivers Indigenous centered arts, culture, language and educational programming in an innovative land-based environment. Its program supports diverse needs and inclusive participation.

Innu Natukuna (Pharmacie Innu) à Ekuanitshit

L’objectif du programme est de créer une pharmacie communautaire pour la communauté d’Ekuantshit. Cela a lieu du mois de mai au mois de septembre à la maison de la culture d’Ekuantshit. La responsable de ce programme est Georgette Mestokosho. This story is not available in English. Please select another language option.

L’objectif du programme est de créer une pharmacie communautaire pour la communauté d’Ekuantshit. Cela a lieu du mois de mai au mois de septembre à la maison de la culture d’Ekuantshit. La responsable de ce programme est Georgette Mestokosho.

This story is not available in English. Please select another language option.

Dechinta Centre for Research and Learning, Alumni story

Dechinta means “in the bush” in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values. Alumni of the program, Jasmine Vogt, shares her experience. Dechinta Centre for Research and Learning is internationally recognized for its innovative […]

Dechinta means “in the bush” in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values. Alumni of the program, Jasmine Vogt, shares her experience. Dechinta Centre for Research and Learning is internationally recognized for its innovative and vital research and university program delivery. Dechinta delivers Indigenous centered arts, culture, language and educational programming in an innovative land-based environment. Its program supports diverse needs and inclusive participation.

BushKids

BushKids is exploring the ethical space between Indigenous education and Western education principles in Yellowknife, NT.

BushKids co-founders are both trained as forest and nature school practitioners. Chloe Dragon Smith is a Dënesųłiné – Metis woman from Yellowknife, who grew up learning on-the-land through the Indigenous education principles of her family. Wendy Lahey is a non-Indigenous educator trained in the Western education system and has lived in the north for a long time. The two women are committed to working with the community, as possible, to create a curriculum that equally honours these systems of teaching and learning on the land.

The goal of BushKids is ultimately to affect the public education system and ensure all northern students spend regular time on the land throughout the school year. Programming is currently offered throughout the school year for pilot classes of all ages, from early childhood to high school. BushKids educators also work with teachers in public education systems with the goal of enabling them to bring their classes outside as part of their learning.

Mato Ska Nakona bi Linguistics Inc.

A Nakota language initiative that seeks to revitalize and re-awaken the Nakota language on White Bear First Nation.

Sarah and Shayna McArthur of White Bear First Nation began the group, Mato Ska Nakona bi Linguistics Inc. to work with community members in order to revitalize and restore the Nakota language. By using language acquisition methods like Total Physical Response and Native American Hand Signs, the McArthur’s hope to increase the number of Nakota language speakers in their community. By learning Nakota people can reconnect with their spirituality and traditional ceremonies in order to heal from past trauma. This initiative is helping Nakota community members, of all ages, to be proud of their identity and history. The Nakota people, now more than ever, must be committed to learning their language and reconnecting with their identity – the Mato Ska Nakona bi Linguistics Inc. is able to support this work. 

Aboriginal Education School District 72

Education that prepares students to lead successful, productive and healthy lives while enhancing and celebrating their identity and pride through language and culture programs and daily education.

The Campbell River School District and the Aboriginal education Advisory Council are committed to ensuring that Aboriginal students receive a quality education. The District provides educational services to a diverse multicultural population. The support from Aboriginal Education is intended to enhance the experience of Aboriginal students. This support is intended to be in class, in school support that can benefit not only Aboriginal students but all students. The Campbell River School District and the Aboriginal education Advisory Council are committed to ensuring that Aboriginal students receive a quality education. One that prepares them to lead successful, productive and healthy lives while enhancing and celebrating their identity and pride through language and culture programs and daily education.

Bakuemgyala Language Group

The Bakuemgyala Language Group is a community based group working collectively to revitalize the Kwakwala/Likwala language.

The Bakuemgyala Language Group has been undertaking substantial updating of its community-based program and conducting extensive discussions on the approach with key stakeholders such as local Elders, mentees and youth. The community-based program has been developed recognizing that languages are in crisis and that urgent action is required to address the loss of language in our families, homes and communities. Thus, to advocate the preservation of Kwakwala/Likwala language, culture, traditional arts and history. Ultimately, the programs goal is to increase the number of Kwakwala/Likwala language speakers.

Qwallayuw Head Start Preschool Program

Elder involvement is an essential element in the development of programming for the Qwallayuw Head Start Preschool Program.

Qwallayuw Head Start Preschool Program provides two half-day sessions four days a week that prepare Indigenous children for their school years by meeting their spiritual, emotional, intellectual, and physical needs. They provide programming in six core areas: education and school readiness, Indigenous culture and language, parental involvement, health promotion, nutrition, and social support. Thus, it is an essential consideration to involve Elders for early learning programs in the Qwallayuw Head Start Preschool Program when developing programming. Elders, like Sophia Hansen, are very important members of the Laichwiltach Family Life Society. The term ‘Elder’ refers to someone who has attained a high degree of understanding of First Nation history, teachings, ceremonies, and language. Elders have earned the right to pass this knowledge on to others and to give advice and guidance on personal issues, as well as on issues affecting their communities and nations. It is also important to work collaboratively with the Elder in understanding the specific teachings and beliefs for the Laichwiltach Family Life Society as it relates to Kwakwala/Likwala language.