Posted on December 17, 2018 by Skyler Isaac
Jim Welsh is the Hunter Education Coordinator for Environment Yukon. In this interview, he speaks about the Hunter Ethics Program.
Jim Welsh is the Hunter Education Coordinator for Environment Yukon. In this interview, he speaks about the Hunter Ethics Program.
Posted on December 14, 2018 by Jiah Dzentu
An on-the-land camp for K-6 for East Three elementary school. A focus on teaching traditional bush skills while on the land. Some activities include pulling fish nets, cutting the fish and preparing for making dry fish. Camp activities are reflected upon back in the classroom.
An on-the-land camp for K-6 for East Three elementary school. A focus on teaching traditional bush skills while on the land. Some activities include pulling fish nets, cutting the fish and preparing for making dry fish. Camp activities are reflected upon back in the classroom.
Posted on December 12, 2018 by Trisha Campbell
Valerie Desjarlais believes that life-long learning is empowering because we live our lives sharing, caring, and respecting all life.
Valerie Desjarlais, from Kawacatoose First Nation, originally from Muskowekwan First Nation in Saskatchewan, is the Health Director for Touchwood Agency Tribal Council. Formerly she was an in-school liaison worker and counsellor for the four communities of Day Star, Gordon, Kawacatoose, and Muskowekwan. As well, she has done work in street outreach programming for sexually exploited women, street workers, and victims of domestic violence in Regina, Saskatchewan. While in Regina, Valerie worked by day and went to school by night and obtained her Bachelor’s degree in Human Justice. She also has her Chemical Dependency Addiction certification and went on to specialize in programming such as Post-Traumatic Stress Disorder and Focusing Therapy at Red River College in Winnipeg, Manitoba. In 2007, she obtained her Master Practitioner in Neurological Linguistic Programming.
Among all of her achievements in education, one of the essential teachings she has received is the concept of life-long learning. Life-long learning is more than just learning through academia; it comes through life experiences. Our history, the way we grow up, and the connection to who we are is essential to life-long learning. Today, culture, traditional values, and belief systems are fragmented as a result of assimilation, acculturation policies, and colonization that have been implemented on Indigenous peoples over generations. Life-long learning begins by understanding who we are, claiming our identity, and knowing where we come from. The teachings of identity are a spiritual process. Understanding family lineages, clan systems, and the significance of getting Indigenous names helps in learning your roles and responsibilities in life and it is empowering.
Posted on December 10, 2018 by Jiah Dzentu
Traditional Dene cultural camp near the community of Dettah, NT.
B. Dene Adventures offers traditional Dene culture programs for groups of all ages. B. Dene Adventures will educate students, social groups, industry and visitors in the NWT about the Yellowknives Dene First Nation traditional Dene way of life. We will do so by using our strong community relationships, our knowledge of the land and by creating a relaxing and comfortable environment for learning and sharing.
Posted on December 8, 2018 by Skyler Isaac
Hana Val is a Community Outreach Coordinator for BYTE – Empowering Youth. In this interview, she speaks about BYTE’s program, “This Is Our Land”.
Hana Val is a Community Outreach Coordinator for BYTE – Empowering Youth. In this interview, she speaks about BYTE’s program, “This Is Our Land”.
Posted on December 6, 2018 by Skyler Isaac
Ben Monkman is a youth support outreach worker for Ta’an Kwach’an Council in Whitehorse, Yukon.
Ben Monkman is a youth support outreach worker for Ta’an Kwach’an Council in Whitehorse, Yukon.
Posted on December 3, 2018 by Tina Trombley
Harold Lavallee discusses the importance of learning about culture in order to heal and understand identity.
Harold Lavallee is a Knowledge Keeper from Piapot First Nation. After surviving five years of residential schools he turned to drugs and alcohol. At 24 years old, he began to learn about his identity and after years of learning cultural traditions and environmentalism from Elders, he continues to pass on this knowledge to people at conferences, gatherings, and events across Canada and the United States. Using a land-based approach, he teaches and shares knowledge about traditional medicine, traditional gatherings, and traditional healing. He is passionate about culture, cultural validation, and the environment.
Posted on November 29, 2018 by Jiah Dzentu
Dechinta’s model of program delivery is innovative and responsive to the needs of diverse learners. We offer a setting where families can learn together through our Chekoa Nı̨ htł’èkǫ ̨̀ Deè (KidsU) program where children are invited to attend semesters with their parent(s) and learn on the land. This has become one of the most […]
Dechinta’s model of program delivery is innovative and responsive to the needs of diverse learners. We offer a setting where families can learn together through our Chekoa Nı̨ htł’èkǫ ̨̀ Deè (KidsU) program where children are invited to attend semesters with their parent(s) and learn on the land. This has become one of the most vital components of our Dechinta model as many students, particularly single mothers, opt to bring their children with them, thus providing a platform for strengthening family bonds.
Posted on November 26, 2018 by Jeremiah Sharpe
Neecheewam Inc. strives to cultivate life skills through the development of relationships and culturally appropriate teachings.
Neecheewam Inc. strives to cultivate life skills through the development of relationships and culturally appropriate teachings.
Posted on November 15, 2018 by Jiah Dzentu
Urban Hide Tanning in Somba K’e
Dene Nahjo’s Annual Urban Hide Tanning Camp is a reclamation of urbanized space in the heart of Somba K’e. They host a two week long camp in Somba K’e park, where guests are invited to witness or participate in hide tanning. There are Elders and experienced hide tanners available to mentor learners and share stories. Thousands of people have passed through Dene Nahjo’s Urban Hide Tanning Camp, including many students and hide tanning learners. This camp is an Indigenous safe space for us, as Indigenous people, to learn, have fun, make mistakes, make relationships and be vulnerable.