Posted on February 15, 2020 by Ruby Thompson
Examples of formal and informal Indigenous Education from a ‘student of life’ who describes the importance of language and land-based learning.
Examples of formal and informal Indigenous Education from a ‘student of life’ who describes the importance of language and land-based learning.
Posted on October 2, 2019 by Anne Marie Jackson
This is one in a set of three videos that talk about life along the Deh Cho (Mackenzie River) and learning to fish.
Passing on knowledge to the next generation about living in ‘the bush’, learning how to camp and how to fish, is important to the Sahtu people of the Deh Cho (Mackenzie River). The people in this video talk about what it means to them to be able to spend time together away from town and for the grandparents to be able to teach their children and grandchildren how to make camp, catch and dry fish, and more. As Judy Lafferty says, “They have to learn for survival . . . It’s our place to teach them, as parents and grandparents.”
Special thanks to (in order of appearance):
- Dennita Lafferty, Participant
- Anna Turo, Participant
- Judy Lafferty, Mentor
- Wilma Manuel, Participant
- Leon Turo, Mentor
- Michel Lafferty, Mentor
As well, special thanks to:
- Anne-Marie Jackson, NCCIE Videographer and Contributor
- Christopher White, Promethean Heritage and Cultural Services, Video Editor
- Andrée Cazabon, Productions Cazabon, Producer
This video and two others in this series are also part of ‘Tracking Change: the Role of Local and Traditional Knowledge in Watershed Governance’, a project that includes listening to Indigenous peoples along the Mackenzie, Mekong, and Amazon Rivers to gather information about “long term (historic and current) patterns of social and ecological change and the interconnections between the health and dynamics of these river systems and that of river communities.” (source: www.trackingchange.ca/about)
Posted on by Gabriel Maracle
A round table involving five Indigenous students was held at Trent University to discuss their experiences within post-secondary education. The students offered insights into the challenges getting to university and working within the post-secondary system for Indigenous youth. Some of the themes that emerged from the discussion included, the difficulties deciding on a discipline, the […]
A round table involving five Indigenous students was held at Trent University to discuss their experiences within post-secondary education. The students offered insights into the challenges getting to university and working within the post-secondary system for Indigenous youth. Some of the themes that emerged from the discussion included, the difficulties deciding on a discipline, the challenges in being admitted to post-secondary studies, the significance of a mentor and support within the university setting, and the importance of learning about culture and strengthening identity during their post-secondary educational experience.
The members of the round table were
• Bobby Henry, Haudenosaunee
• Papatsi Kotierk, Inuit
• Thomas Morningstar, Anishinaabeg
• Amy Shawanda , Anishiaabeg
• Coty Zachariah, Haudenosaunee
• Gabriel Maracle, Haudenosaunee (Moderator)
Special thanks to Aye Min Latt, Videographer.
Posted on July 16, 2019 by Coty Zachariah
First Nations owned and operated post-secondary education institution.
First Nations Technical Institute (FNTI) is a First Nation owned and governed educational institute specializing in applying Indigenous knowledge to both formal and informal learning experiences. Many of our programs and services are delivered at locations across Ontario. For more than 30 years, FNTI has played an essential role in making post-secondary education relevant for Indigenous students and communities. We work closely with our partners to build unique, cutting-edge Indigenous learning experiences and environments.
Posted on July 9, 2019 by John Vallely
Land based healing models, teaching culture and Anishnawbek knowledge, worldview, ways of being, ceremony. This program is offered on demand, Lizz makes herself available because this is her role and responsibility.
Land based healing models, teaching culture and Anishnawbek knowledge, worldview, ways of being, ceremony. This program is offered on demand, Lizz makes herself available because this is her role and responsibility.