Posted on March 6, 2019 by Kaitlyn Walcheske
Cheryll Welke shares about her community involvement volunteering in schools by talking about her Métis culture and identity.
Cheryll Welke volunteers in classrooms in High Level, Alberta to engage with students through the sharing of moose meat and bannock and talking about the significance of Métis contribution to Canadian society. Welke wants Métis youth to be proud of who they and understand how much Métis people have contributed to the development of Canada.
Posted on by Jiah Dzentu
Aurora College’s Inuvik campus has two large McPherson tents where a variety of activities take place. Elementary schools, high schools, Elders, and community members use this space. Some activities include medicine walks, fish camps, and story-telling.
Aurora College’s Inuvik campus has two large McPherson tents where a variety of activities take place. Elementary schools, high schools, Elders, and community members use this space. Some activities include medicine walks, fish camps, and story-telling.
Posted on March 3, 2019 by Crystal Burnip
Land As Life is a third-year course offered at Vancouver Island University in the Indigenous/Xwulmuxw Studies Program. Land As Life is an introduction to land-based skills and learning from the environment where students will learn and appreciate First Nations perspectives on the cultural significance of the land. Topics may include: genealogy, First nations protocols, sacred […]
Land As Life is a third-year course offered at Vancouver Island University in the Indigenous/Xwulmuxw Studies Program. Land As Life is an introduction to land-based skills and learning from the environment where students will learn and appreciate First Nations perspectives on the cultural significance of the land. Topics may include: genealogy, First nations protocols, sacred places, oral histories, sacred water, and indigenous language. This course validates how the land is a living library and a teacher. It teaches students to be together; to work together, and to share, while developing a community of learners. The Land As Life course demonstrates reciprocity through giving back by sharing history and by allowing the people of the land to share their own stories and history as opposed to the stories being told for them.
Posted on March 1, 2019 by Catherine Charest
Interviewer : Yasmine Fontaine et Marie-Alexe Charland
Ce programme est un projet de développement entrepreneurial collectif au sein de le collège de Kiuna, dans la communauté d’Odanak. Par l’entremise de leurs cours collégial, trois étudiants ont mis sur pied un Bistro afin d’offrir des services de bases aux étudiants de l’institut. Ils offrent notamment des services de traiteur à l’extérieur du collège, soit dans les milieux urbains.
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Posted on February 27, 2019 by Charity Gladstone
An examination of the historic and current issues relevant to First Nations land use and community planning.
This course looks at land use and community planning in First Nation communities across Canada from a variety of perspectives. The course includes an examination of the history of First Nations planning in Canada; review of the portions of the Indian Act relevant to planning and land use; current trends in First Nations planning (comprehensive community plans and land codes); treaties and planning; and local government – First Nations relationship building. The course aims to acquaint students with the issues that shape current practice in land use and community planning in First Nations across Canada, with a focus on BC.
Posted on by Marisol Campos Navarrete
Bob Lovelace offers a distinction between Indigenous Education and Aboriginal Education, the shift from an ‘Indigenous Rights perspective’ to an ‘Indigenous Responsibility perspective’.
Robert (Bob) Lovelace is a former Ardoch Algonquin First Nations Chief and is the originator of on-campus, blended, and online community and higher education courses related to Indigenous and Aboriginal Education. He has been key in the creation of the Indigenous Studies Minor in Queen’s University and served as the founding manager for the Four Directions Aboriginal Student Centre as well as the lead facilitator for the Annual Aboriginal Studies Symposium in this institution. Here, Lovelace discusses the importance of looking into the future, and his perspectives on the current state of Indigenous Education in Canadian Institutions.
Posted on February 21, 2019 by Justina Black
Alumni of the program, Cheryl Mandeville, shares her experience learning out on the land. Dechinta means “in the bush” in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values. Dechinta Centre for Research and Learning is […]
Alumni of the program, Cheryl Mandeville, shares her experience learning out on the land.
Dechinta means “in the bush” in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values.
Dechinta Centre for Research and Learning is internationally recognized for its innovative and vital research and university program delivery. Dechinta delivers Indigenous centered arts, culture, language and educational programming in an innovative land-based environment. Its program supports diverse needs and inclusive participation.
Posted on by Justina Black
Dechinta means “in the bush” in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values. Alumni of the program, Jasmine Vogt, shares her experience. Dechinta Centre for Research and Learning is internationally recognized for its innovative […]
Dechinta means “in the bush” in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values. Alumni of the program, Jasmine Vogt, shares her experience. Dechinta Centre for Research and Learning is internationally recognized for its innovative and vital research and university program delivery. Dechinta delivers Indigenous centered arts, culture, language and educational programming in an innovative land-based environment. Its program supports diverse needs and inclusive participation.
Posted on February 20, 2019 by Tina Trombley
A Nakota language initiative that seeks to revitalize and re-awaken the Nakota language on White Bear First Nation.
Sarah and Shayna McArthur of White Bear First Nation began the group, Mato Ska Nakona bi Linguistics Inc. to work with community members in order to revitalize and restore the Nakota language. By using language acquisition methods like Total Physical Response and Native American Hand Signs, the McArthur’s hope to increase the number of Nakota language speakers in their community. By learning Nakota people can reconnect with their spirituality and traditional ceremonies in order to heal from past trauma. This initiative is helping Nakota community members, of all ages, to be proud of their identity and history. The Nakota people, now more than ever, must be committed to learning their language and reconnecting with their identity – the Mato Ska Nakona bi Linguistics Inc. is able to support this work.
