Residential Schools
An Elder, who is preparing Anishinaabe people to be responsible, knowledgeable about their culture, creation and to show us our own personal role in Creation.
An Elder, who is preparing Anishinaabe people to be responsible, knowledgeable about their culture, creation and to show us our own personal role in Creation.
Manitoba First Nations School System (MFNSS) has been empowered to engage in Indigenous led education within the province.
Manitoba First Nations School System (MFNSS) has been empowered to engage in Indigenous led education within the province.
Hailey Prince details the Nak’azdli Cultural Centre’s aims and initiatives of capturing and maintaining Dakelh traditional knowledge through methods of traditional knowledge transfer from Elders. The centre offers programs and classes that are focused on strengthening areas of traditional Dakelh knowledge. Classes include teaching Dakelh language; drums, rattles, snowshoes, shawls, vests, baskets making; as well, […]
Hailey Prince details the Nak’azdli Cultural Centre’s aims and initiatives of capturing and maintaining Dakelh traditional knowledge through methods of traditional knowledge transfer from Elders. The centre offers programs and classes that are focused on strengthening areas of traditional Dakelh knowledge. Classes include teaching Dakelh language; drums, rattles, snowshoes, shawls, vests, baskets making; as well, learning traditional ways of hunting, trapping, and fishing. Among being a place of teaching and learning, the Cultural Centre is a support system to the community through ensuring all those in need are cared for. A food hamper program is an example Hailey describes as one way the centre ensures those in need are cared for. All donations given to the centre are offered to families in need. Traditional knowledge retention and community support are just some of the areas in which Hailey Prince views the Nak’azdli centre as an area of success in Indigenous education.
Shared experiences when culture is used to advance corrections intentions. Here we see in what ways life is improved in a corrections environment. Ceremonies, smudging, sharing circles are all a part of sessions where
Program that is provided is for the inmate populations, it helps to provide life skills and coping strategies using Anishinawbek ways. “To have a better understanding of traditional knowledge.” Using circles as a teaching model, smudge to get ready for ceremony as well as a community pipe. Through group sharing, it provides the inmates with a safe place to talk about themselves and a break from being stuck in a incarceration setting.
4 Seasons of Reconciliation is a multi-media teaching unit that promotes a renewed relationship between Indigenous Peoples and Canadians, through transformative multi-media learning.
This educational initiative, developed for secondary, post-secondary and the workplace, incorporates teacher guides, slideshows, videos and films along with engaging online portals.
The reconciliation education resources are produced under the guidance of the ‘4 Seasons of Reconciliation Indigenous Advisory Circle.’ We work in a spirit of collaboration and co-creation with the Indigenous contributors featured throughout our resources and education units.
This resource is available for professional development use and educational purposes in workplaces and education sectors and aims to assist in meetings some of the Truth and Reconciliation Calls to Action.
For more information, please visit: https://www.reconciliationeducation.ca/.
4 Seasons of Reconciliation was produced by Productions Cazabon in collaboration with First Nations University of Canada (FNUniv) and with support from FNUniv, the Aboriginal Healing Foundation, and the National Centre for Collaboration in Indigenous Education.
First Nations owned and operated post-secondary education institution.
First Nations Technical Institute (FNTI) is a First Nation owned and governed educational institute specializing in applying Indigenous knowledge to both formal and informal learning experiences. Many of our programs and services are delivered at locations across Ontario. For more than 30 years, FNTI has played an essential role in making post-secondary education relevant for Indigenous students and communities. We work closely with our partners to build unique, cutting-edge Indigenous learning experiences and environments.
Inuit educational and cultural institution
Nunavut Sivuniksavut (NS) is a silattuqsarvik (Inuktitut for “a place and time to become wise”), dedicated to providing Inuit youth with unique cultural and academic learning experiences that will allow them to develop the knowledge, skills and positive attitudes needed to contribute to the building of Nunavut. Based in Ottawa, Ontario, the school gives urban Inuit a place to learn and prepare for other post-secondary or professional opportunities.
The Qikiqtani Inuit Association communicates with the communities in the Qikiqtani region of Nunavut to mentor them in designing Inuit, cultural youth programs. They also help Inuit define their identity along with providing authentic Inuit cultural activities. The organization also helps Inuit reconcile with certain groups that colonized them.
The Qikiqtani Inuit Association communicates with the communities in the Qikiqtani region of Nunavut to mentor them in designing Inuit, cultural youth programs. They also help Inuit define their identity along with providing authentic Inuit cultural activities. The organization also helps Inuit reconcile with certain groups that colonized them.
Siyamtelot is Okanagan and registered Stó:lō by marriage. Swelimeltexw is Stó:lō from Stsálles are Elders from Okanagan. They share their educational experience along with stories and teachings.
Siyamtelot is Okanagan and registered Stó:lō by marriage. Swelimeltexw is Stó:lō from Stsálles are Elders from Okanagan. They share their educational experience along with stories and teachings.
Yukon First Nation History and knowledge
Harold Johnson talks about the Long Ago Peoples Place near Champagne Village, Yukon. The Long Ago peoples Place is a living museum of how Yukon First Nations people used to live and survive in the Yukon. The walk through meseum facility highlights a time line of what life was like back in the early years all the way to present times. Such as what those early Yukon First Nation people used to live in and their means of hunting with tools and weapons. The walk through museum facility is a way to learn, engage, heal, pass on, and revitalize Yukon First Nation ways of life culture and traditions.
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