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Making Cree Resources and Traditional Stories Accessible

Solomon Ratt is an educator who has dedicated his life to teaching, while also creating and translating resources into Cree.

Solomon Ratt is an Associate Professor of Indigenous Languages at First Nations University of Canada. Ratt has been teaching Cree and creating Cree language learning and teaching resources since the 1970’s. He says, growing up there was no access to Indigenous literature and now, because of some key players like Freda Ahenikew and the Saskatchewan Indigenous Cultural Centre (SICC), there has been significant progress in writing both traditional stories and other stories in Cree. Despite what some people say about writing and sharing traditional Cree stories in written form, Ratt believes in order for the language to survive we need to be able to write our stories in our languages so that they are available for the next generation. More and more of our people are isolated without a community of mentors who will teach us the language – writing it and creating ways online for people to access it is crucial to its survival and the survival of our cultures. Ratt suggests a number of resources that are effective in language learning and most of them are accessible through SICC.

Resources: 

SayITFirst Books

Cree Literacy Network

Saskatchewan Indigenous Cultural Centre

kâniyâsihk Culture Camps at Ministikwan Lake Cree Nation

Founder of kâniyâsihk Culture Camps, Kevin Lewis believes that land-based education is an important way for Cree and non-Indigenous people to (re)connect with culture and identity.

Within the last two decades, the kâniyâsihk Culture Camps at Ministikwan Lake Cree Nation have evolved from providing fall culture camps where participants took part in fishing and hide tanning to offering camps throughout all seasons and to anyone who wants to learn nehiyo (Cree) culture. Founder, Kevin Lewis explains that at kâniyâsihk Culture Camps participants take part in land-based learning that involves connecting with Elders, knowledge keepers, land keepers, medicine keepers, and berry pickers in their community. By sharing this wealth of knowledge with participants they begin to learn how to be self-sufficient and independent. Some of the many things done at camp include: learning Cree; harvesting plants for medicines; fishing and snaring; hide tanning; preserving moose, deer, elk, and fish; woodworking and building dog sleds, toboggans, birch bark canoes, snowshoes, and paddles; dog sledding; and participating in the Sun Dance, Sweat Lodge, and Chicken Dance ceremonies. The camp offers an immersive experience in nehiyo culture and Lewis hopes that more culture camps become available to people, especially for those living in urban areas.

Click here for more information about kâniyâsihk Culture Camps. 

Think Indigenous – An Initiative Supporting Indigenous Knowledge

The Think Indigenous initiative inspires educators to think about education through an Indigenous knowledge lens.

Chris Scribe is the Executive Director and Board Chair of Think Indigenous, an initiative that seeks to support programs, innovations, and education that focus on Indigenous knowledge. Scribe believes that Indigenous knowledge is “an embodiment of life, it’s all levels of understanding relative to the area in which we live.” Scribe explains that what is needed now is for Indigenous people to create curriculums based on Indigenous knowledge that can be used within our education system. We need to invite our Knowledge Keepers into our classrooms so that traditional  knowledge is valued and honoured. As well, leaders in education need to make room for educators to try Indigenous methods and approaches to learning.

Creating Cultural Space for Change

Lonny is Traditional Knowledge Holder working to fill in what were cultural blank spaces with Indigenous dialogue and narrative to create a meaningful cultural support to the clients and staff of the Rotary House. Lonny discusses how important it is to create cultural space for not only clients but also for front line workers dealing […]

Lonny is Traditional Knowledge Holder working to fill in what were cultural blank spaces with Indigenous dialogue and narrative to create a meaningful cultural support to the clients and staff of the Rotary House. Lonny discusses how important it is to create cultural space for not only clients but also for front line workers dealing in the field of mental health. Cultural space is necessary for people to experience what is meaningful for them and to start healing steps. He shares the five components required for Indigenous Education to be truly culturally based and grounded. 

Mid Island Metis Nation – Cultural Teachings

President Joy Bremner discusses the Mid Island Metis Nation and their vision for cultural awareness in the Nanaimo Region.

President Joy Bremner discusses the Mid Island Metis Nation and their vision for cultural awareness in the Nanaimo Region.

Manitoba First Nations School System

Manitoba First Nations School System (MFNSS), begun in 2017, has been empowered to engage in Indigenous led education within the province.  Established by the Manitoba First Nations Education Resource Centre (MFNERC), MFNSS is a First Nations-designed and led school system.  For more information, visit: https://www.mfnss.com/About/Pages/default.aspx#/=.

Manitoba First Nations School System (MFNSS), begun in 2017, has been empowered to engage in Indigenous led education within the province.  Established by the Manitoba First Nations Education Resource Centre (MFNERC), MFNSS is a First Nations-designed and led school system.  For more information, visit: https://www.mfnss.com/About/Pages/default.aspx#/=.

Indigenous Graduation Grad Coach Program

Winnipeg School Division’s Aboriginal Graduation Coaches program provides multi-year support and guidance to students on their journey from Grade 9 to graduation.

In 2015, the Winnipeg School Division started an Aboriginal Graduation Coaches program which is an initiative that is focused on assisting Indigenous students to graduate high school. Winnipeg School Division’s Aboriginal Graduation Coaches program provides multi-year support and guidance to students on their journey from Grade 9 to graduation. The Aboriginal Graduation Coach Program focuses on the following six areas: Relationships & Mentoring, Transitions, Culture, Academics, Career Planning and Family Engagement. The focus of the Grad Coach is to increase Aboriginal graduation rates. Additional goals of the program include: Improve Aboriginal student attendance, course grades, and credit attainment; identify factors contributing to drop out rates; identify and create plans to overcome graduation barriers; improve transitions from junior high to high school, as well as to post-secondary/workforce; facilitate high school and post-secondary planning; and create a graduation team of support for the students. Link to a video about the program https://vimeo.com/225579583

Susep Soulle – Knowledge holder – Secwepemc language speaker

Only 18 years old, Susep is considered to be one of the youngest fluent speakers of his traditional language.

This interview is done with one of the youngest fluent speakers of the Secwepemc language. He is from the small town of Chase, BC. Susep is an assistant teacher at the renowned “Chief Atahm” school which is located on the Adams Lake Band. Only 18 years old Susep takes us on his short journey of his life and shares with us some of his thoughts on language, language revitalization and culture.

Hailey Prince at the Nak’azdli Cultural Centre

Hailey Prince details the Nak’azdli Cultural Centre’s aims and initiatives of capturing and maintaining Dakelh traditional knowledge through methods of traditional knowledge transfer from Elders. The centre offers programs and classes that are focused on strengthening areas of traditional Dakelh knowledge. Classes include teaching Dakelh language; drums, rattles, snowshoes, shawls, vests, baskets making; as well, […]

Hailey Prince details the Nak’azdli Cultural Centre’s aims and initiatives of capturing and maintaining Dakelh traditional knowledge through methods of traditional knowledge transfer from Elders. The centre offers programs and classes that are focused on strengthening areas of traditional Dakelh knowledge. Classes include teaching Dakelh language; drums, rattles, snowshoes, shawls, vests, baskets making; as well, learning traditional ways of hunting, trapping, and fishing. Among being a place of teaching and learning, the Cultural Centre is a support system to the community through ensuring all those in need are cared for. A food hamper program is an example Hailey describes as one way the centre ensures those in need are cared for. All donations given to the centre are offered to families in need. Traditional knowledge retention and community support are just some of the areas in which Hailey Prince views the Nak’azdli centre as an area of success in Indigenous education.