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Name | Role/Job Title |
Place |
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Dr. Kevin Fitzmaurice | ||
Alyssa Trick |
1. Understand the concept of identity and how we identify ourselves in relations to others. |
2. Explore the concept of identity politics and how we name ourselves and others within the context of Indigenous - Settler political relations. |
3. Explore Indigenous - Settler political relations in Canada broadly over time with reference to treaty, nation-to-nation relations, and Indigenous rights in Canada. |
4. Understand the concept of 'discourse' and how there is a longstanding discursive struggle between Indigenous and Settler society on the meaning of Indigenous rights in Canada. |
5. Develop a creative resource for class peers exploring one's own identity in relation to others and within the context of Indigenous - Settler political relations. |
6. Engage in a conversation with a peer through the creation of a podcast or youtube video discussing any of the topics learned throughout this lesson i.e., identity politics, potical relations over time, Indigenous rights, and discourse. |
Title | Type |
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Our Words, Our Ways: Teaching First Nations, Métis, and Inuit Learners |
Link |
For more information about including sharing circles as classroom instruction, please refer to the following resource. Specifically, Appendix 5, Guidelines for Talking Circles. |
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Identity Politics Framework |
Link |
After engaging with the Voice Thread Talk on Indigenous - Settler Identity Politics, hand out the Identity Framework to each student. Instruct Students to do a reflection of each of the categories. There are four sections for each of the six categories for the students to demonstrate the reflection. Allow students to choose a word or sentence in the four sections. |
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Voice Thread Talk 1: The Politics of Identity |
Link |
(length: 73 minutes) |
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Voice Thread Talk 2: Indigenous - Settler Political Relations in Canada - An Overview |
Link |
(length: 112 minutes) |
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Resources: Canva or Google Templates |
Link |
For creation of an infographic. This link will take you to the Canva home page, which is a commonly used website and is free. |
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Materials |
Supplies and Equipment |
Apps that would help with this activity:
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Baggage Activity: An Exercise in Indigenous and non-Indigenous Reconciliation |
Link |
This video depicts an activity designed by Theresa Benedict, a graduate from Indigenous Studies at Trent University. The exercise involves two stages. First, the group divides into a small group of Indigenous people and another small group of non-Indigenous people to brainstorm each group’s perceptions of what they bring into a relationship – the “baggage” that they carry. The two groups then come together to compare the baggage they are bringing into a relationship. This exercise is an excellent way to explore the differences between Indigenous and non-Indigenous perspectives on reconciliation and discuss how and whether those differences can be overcome. |
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Maurice Switzer - We are all Treaty People/Polishing the Chain |
Link |
Maurice Switzer is involved in a number of public education initiatives by including Indigenous perspectives as a commissioner on the Ontario Human Rights Commission, as well as his contributions on education of treaty relationships in Canada and their contemporary implications through the use of wampum belts. By utilizing the wampum belts as an educational tool, decolonized approaches are taken to develop a holistic understanding of the treaties and providing a framework for educators to facilitate treaty education in the classroom. |
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Dr. Emily Farles - Teaching the Truth |
Link |
Aboriginal worldview teaching the real truth of our Indigenous history. Providing cultural awareness encourages healing and empowerment. |
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Dene Resistance to Colonialism: The Berger Inquiry |
Link |
In this lesson plan, students will learn about the history of the Dene Nation’s resistance to the 1970s MacKenzie Valley Pipeline Project, and their participation in the Berger Inquiry. Using key documents with an opportunity to conduct their own research on differing positions on northern development in the 1970s, students will come away with an understanding of the history of the Berger Inquiry and the contemporary implications. |
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Treaty Education, Mi'kmaw Kina'matnewey, Jaime Battiste |
Link |
Jaime Battiste, Treaty Education Lead for Mi’kmaw Kina’matnewey, discusses the importance of Treaty Education and the ways it has been incorporated in Nova Scotia. |
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National Inquiry into Missing and Murdered Indigenous Women and Girls Final Report, 2019 |
Link |
The National Inquiry’s Final Report reveals that persistent and deliberate human and Indigenous rights violations and abuses are the root cause behind Canada’s staggering rates of violence against Indigenous women, girls and 2SLGBTQQIA people. The two volume report calls for transformative legal and social changes to resolve the crisis that has devastated Indigenous communities across the country. The Final Report is comprised of the truths of more than 2,380 family members, survivors of violence, experts and Knowledge Keepers shared over two years of cross-country public hearings and evidence gathering. It delivers 231 individual Calls for Justice directed at governments, institutions, social service providers, industries and all Canadians. As documented in the Final Report, testimony from family members and survivors of violence spoke about a surrounding context marked by multigenerational and intergenerational trauma and marginalization in the form of poverty, insecure housing or homelessness and barriers to education, employment, health care and cultural support. Experts and Knowledge Keepers spoke to specific colonial and patriarchal policies that displaced women from their traditional roles in communities and governance and diminished their status in society, leaving them vulnerable to violence. |
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Honouring the Truth, Reconciling for the Future: Summary of the Final Report of the Truth and Reconciliation Commission of Canada, 2015 |
Link |
The Truth and Reconciliation Commission of Canada was a commission like no other in Canada. Constituted and created by the Indian Residential Schools Settlement Agreement, which settled the class actions, the Commission spent six years travelling to all parts of Canada to hear from the Aboriginal people who had been taken from their families as children, forcibly if necessary, and placed for much of their childhoods in residential schools. This volume is a summary of the discussion and findings contained in the Commission’s final multi-volume report. The Final Report discusses what the Commission did and how it went about its work, as well as what it heard, read, and concluded about the schools and afterwards, based on all the evidence available to it. This summary must be read in conjunction with the Final Report. |
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Royal Commission on Aboriginal Peoples, 1996 |
Link |
The Royal Commission on Aboriginal Peoples (RCAP) was established by Order in Council on August 26, 1991, and it submitted in October 1996 the Report of the Royal Commission on Aboriginal Peoples (RCAP). The RCAP was mandated to investigate and propose solutions to the challenges affecting the relationship between Aboriginal peoples (First Nations, Inuit, Métis Nation), the Canadian government and Canadian society as a whole. |