“When I’m doing moosehide t...
Land-based learning is education, community and skills building or training that takes place outdoors in particular places of local significance, often on traditional Indigenous territories. The stories in this category are about harvesting, hunting, trapping, fishing, medicine gathering and teachings, learning bush survival skills, traditional land-based scientific knowledge and culture and are aimed at educators, students, youth, and adult community members, and often involve Elders and Knowledge Keepers as teachers. The importance of building relationships and the bonding that occur on the land is emphasized, both with participants and educators as well as relationships with non-human relations. The land-based programs occur in all seasons including spring, summer, fall and winter.
Barbara Nolan is an Elder from Wiikwemkoong First Nation. She is the Language Commissioner for the Anishinabek Nation and has a long history of teaching the Anishnaabe language and has developed ma...
Chris Pheasant is from Wiikwemkoong First Nation and has dedicated his life to Indigenous Education. Over the course of his career, Chris has been a Guidance Counsellor, Teacher, Principal, and Co...
The Alternative Secondary School Program (ASSP) addresses the needs of urban Indigenous students in Fort Frances and surrounding areas by creating a culture-based educational environment where the physical, mental, emotional, and spiritual areas of a student's life are centered.
Wiingashk Alternative Secondary School is located at N’Amerind Friendship Centre in London. This program offers urban Indigenous students a culture-based education that balances the secondary school curriculum with wholistic, culturally relevant educational approaches.
Elder Willie Ermine from Sturgeon Lake First Nation shares about the process of community development and how possibilities like Harvest Days come to fruition in his community.
Cette vidéo est celle d’une table ronde réunissant des aînés et des enseignants autochtones, qui s’est tenue à l’Université Trent le 23 novembre 2018. Le sujet de la table ronde était l’intégration...
Elements of Art – Textures in Our Environment explores the connection between art and life. It links Indigenous values, such as our connection to water and our protection of Mother Earth, to artist...
Youth participant, Holly Burke, talks about the land-based youth camp at Killdevil Mountain in Grose Morne National Park. The science and culture camp is facilitated by Qalipu First Nation. ...
Andrew Harvey, the Director of Social Supports and Interventions at First Light Native Friendship Centre in St. John's Newfoundland, discusses his work with the men's group and how it incorporates ...
Instructor and K-6 Teacher Education Coordinator, Sharon Langer, talks about a land-based youth camp, coordinated by Qalipu First Nation, to which she takes her class of teacher education students ...
Angela Brockway, Education Outreach Officer, and Madison Bartlett, youth participant, discuss the annual land-based youth camp, coordinated by Qalipu First Nation, that takes place for all grade 5 ...
Marilyn John, a math tutor at Se’t A’newey Kina’matino’Kuom, in Miawpukek First Nation, describes her work with students in grades 7,8 and 9. She talks about the community's loss of language and th...
This video is of a round table involving Indigenous Elders and educators held at Trent University on November 23, 2018. The topic of the round table was integrating Indigenous Knowledge into the ac...
Bailey Hansen, a teacher at Se’t A’newey Kina’matino’Kuom in Miawpukek First Nation, describes how she augments grades 10 - 12 science, math, and physics with Indigenous materials, cultures, and wa...
To teach culture, history and music. To have access to what could be considered a privilege offered at the library, pow-wow grounds, school settings and at the band office, throughout the year. All...
The Environmental Technology Program through Nunavut Arctic College emphasizes how systems work in the environment through different methods on the land and in the classroom.
Alannah is Anishnabe Midekway and Nehiy/naw Cree from Treaty one and Treaty five territories, currently living in unceded Salish territories. In this video Alannah shares the importance of intercon...
Siyamtelot is Okanagan and registered Stó:lō by marriage. Swelimeltexw is Stó:lō from Stsálles are Elders from Okanagan. They share their educational experience along with stories and teachings....
Darlene Horseman is a professor at the Grande Prairie Regional College. She shares her perspective of the post secondary education system and process from her experience as a student to a professor...
Charles Petahtegoose, a Midewiwin man talks about the importance of revitalizing sacred teachings and song as a method of Indigenous education. Charles also discusses the importance of language use...
L'agente culturelle de Matimekush Lac John nous parle des différentes activités qu'elle offre dans le cadre de son emploi. Il est question d'activités portant sur l'Innu aitun, l'intégration des aî...
Sara Leah Hindy, the Community Development Officer for Qalipu First Nation, discusses the land-based learning initiatives that the organization runs and how partnering with the local school system ...
The Aboriginal Leadership Certificate allows Indigenous students to gain practical tools and knowledge to work at management and administrator levels within Indigenous organizations across Canada. ...
Bob Lovelace offers a distinction between Indigenous Education and Aboriginal Education, the shift from an ‘Indigenous Rights perspective’ to an ‘Indigenous Responsibility perspective’.
Dechinta means "in the bush" in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern commu...
Education that prepares students to lead successful, productive and healthy lives while enhancing and celebrating their identity and pride through language and culture programs and daily education.
Meeka is a well-known teacher of education, healing, and Inuit culture. She started teaching children in 1971, and moved onto adult education at Nunavut Arctic College for 18 years. Meeka believes that elder knowledge from experience is necessary have a foundation for living an Inuit life as our ancestor did. She hopes that healing and education from Inuit go a long way.
Chenise Hache and James Doucette talk about the land-based learning program they run for youth in Halifax, Nova Scotia. Reclaiming Our Roots has a Facebook page at: https://www.facebook.com/Reclai...
Todd Labrador discusses the importance of traditional knowledge and harvesting in the Mi'kmaw birch bark canoe building workshops that he runs in Atlantic Canada and across the country.
Jenelle Duval, the Events Coordinator at First Light, describes the language camps and land-based learning programs that the centre offers to community members in St. John's, NL.
Le programme Protection et exploitation des territoires fauniques, volet Premières Nations est offert depuis 2017 auprès du Centre régional d'éducation aux adultes des Premières Nations (CREA) de U...
KDS Vision Statement: “BUILDING OUR CHILDREN’S FUTURE TODAY BY TEACHING AND LEARNING THE DENE WAY.” "KDS is committed to providing quality education for our students by concentrating on four compon...
Dechinta’s model of program delivery is innovative and responsive to the needs of diverse learners. We offer a setting where families can learn together through our Chekoa Nı̨ htł’èkǫ ̨̀ Deè (KidsU...
"Returning of our ways and of being together." Indigenous Education is like a story and we as a People, have a variety of roles to play within it to bring forth "excellence."
Lutsel K'e Dene school is working collaboratively to support holistic Dene education.
''Several on-the-land projects across the Northwest Territories are getting a major financial boost.
On the Lan...
Our Cree language and culture are inseparable because language is the basis of our culture. If culture is to be considered in Indigenous Education in any real way the specific region and language o...
The Going Off Growing Strong (GOGS) Program gives youth (specifically `youth at risk`), the opportunity to participate. The program was aimed to be a `healing journey` and improve the mood and emot...
Operating on 420 acres of ecological reserve space in Skwxwú7mesh (Squamish, BC) territory, Cheakamus Centre is an environmental education facility that provides experiential outdoor and land-based...
Julia Pegahmagabow speaks about her work in home schooling on Atikameksheng Anishnawbek First Nation where she incorporates the Anishinaabe culture and Anishinaabemowin language as the foundation o...
Candy Wigmore, a teacher at Wekatesk Head Start in Charlottetown, describes how language and culture are taught to the children and the impact the program has on them and their development.
Indigenous Mentors run On the Land Programs with all ages. These programs reinforce traditional/cultural land use practices, skills and survival techniques. Programs are centred around seasonal cha...
Mitch Case works as the student director of student services at Shingwauk Kinoomaage Gamig. An Anishinaabe institution that teaches the foundations and teachings of the Anishiaabe way of life. Once...
Kiskinohomatasowin – École en forêt est un nouveau programme éducatif s’adressant aux jeunes (13-18 ans)de Manawan fréquentant le secondaire (les jeunes à risque de décrochage scolaire sont privilé...
High school students spend 3 weeks at a camp on Willow Lake to complete an experiential science course and learn traditional skills and language on the land.
''This year's camp took place from Aug....
Dawn Brooks, Administrator at St. Mary's First Nation Adult Maliseet Immersion Program describes the immersion program.
Lee Merrigan-Thomas, Aboriginal Head Start Coordinator and Community Action Program Coordinator, describes the Mi'kmaw Child Development Centre and the impact it has on children and families.
The Northern Manitoba Mining Academy provides access to its world-class facilities for field-based undergraduate courses, as well as graduate students and researchers doing field work. Full sample ...
The Banuts'ukuih (meaning, canoe coming to shore in Lheidli) project is an example of the experiential learning opportunities led by Indigenous instructors in partnership with the University of Nor...
Schools in SK must legally teach Treaty education, honour and recognize Indigenous ways of knowing, and provide opportunities for students to engage in cultural and language revitalization.
Skilled Indigenous Mentors in Hunting, Harvesting and Survival practices/techniques. On the Land Programs are run seasonally, reinforcing Land Use practice and participation of indigenous values, s...