Posted on March 6, 2019 by Pam Greene
The Principal of the Dene Tha Community School, Carlito Somera, discusses the school’s commitment to holding fall and winter Cultural Camps for students in grades 4-12.
Carlito Somera is the Principal of the Dene Tha Community School located in Treaty 8, in the community of Chateh, Alberta, northwest of High Level. Somera discusses the Dene Tha’s Cultural Camps offered both in the fall and winter. During the fall camp, students from Grades 4-12 attend the Cultural Camp held over a five day period. There are many academic outcomes that are attached to the Cultural Camps. High school students earn and gain credits as part of the curriculum.
This land-based learning portion of the curriculum includes the Dene language and culture. With the leadership and support of local Dene hunters and language specialists, students learn how to prepare, cut, and dry meat. Students also participate in other cultural activities such as berry picking, willow gathering, storytelling, and playing traditional hand games. In the winter, the Cultural Camp is held at Bistcho Lake. Students travel by vehicle on ice roads to the summertime fly-in fishing location and stay in cabins during their visit. Some of the cultural activities taught are how to ice fish.
Posted on March 3, 2019 by Crystal Burnip
Land As Life is a third-year course offered at Vancouver Island University in the Indigenous/Xwulmuxw Studies Program. Land As Life is an introduction to land-based skills and learning from the environment where students will learn and appreciate First Nations perspectives on the cultural significance of the land. Topics may include: genealogy, First nations protocols, sacred […]
Land As Life is a third-year course offered at Vancouver Island University in the Indigenous/Xwulmuxw Studies Program. Land As Life is an introduction to land-based skills and learning from the environment where students will learn and appreciate First Nations perspectives on the cultural significance of the land. Topics may include: genealogy, First nations protocols, sacred places, oral histories, sacred water, and indigenous language. This course validates how the land is a living library and a teacher. It teaches students to be together; to work together, and to share, while developing a community of learners. The Land As Life course demonstrates reciprocity through giving back by sharing history and by allowing the people of the land to share their own stories and history as opposed to the stories being told for them.
Posted on March 1, 2019 by Catherine Charest
Interviewer : Yasmine Fontaine et Marie-Alexe Charland
Ce programme est un projet de développement entrepreneurial collectif au sein de le collège de Kiuna, dans la communauté d’Odanak. Par l’entremise de leurs cours collégial, trois étudiants ont mis sur pied un Bistro afin d’offrir des services de bases aux étudiants de l’institut. Ils offrent notamment des services de traiteur à l’extérieur du collège, soit dans les milieux urbains.
This story is not available in English. Please select another language option.
Posted on by Catherine Charest
Dans la communauté de Nutashkuan, plusieurs activités se déroulent sous un shaputuan. Les activités de dépeçage d’animaux et de préparation de la peau de caribous sont enseignées par les aînés, passeurs des savoirs culturels. Ces activités sont organisées par l’agente culturelle, mais ce sont les aînés qui partagent leurs savoirs. Ces activités s’adressent à toute […]
Dans la communauté de Nutashkuan, plusieurs activités se déroulent sous un shaputuan. Les activités de dépeçage d’animaux et de préparation de la peau de caribous sont enseignées par les aînés, passeurs des savoirs culturels. Ces activités sont organisées par l’agente culturelle, mais ce sont les aînés qui partagent leurs savoirs. Ces activités s’adressent à toute la communauté.
This story is not available in English. Please select another language option.
Posted on February 27, 2019 by Richard Stecenko
Opikihiwawin’s programs create a positive sense of identity and belonging and help adoptees and foster people build relationships in the Aboriginal community.
Based on Dr. Martin Brokenleg’s theory of reclaiming youth at risk, Opikihiwawin helps Aboriginal adoptees find where they belong and helps them on their journey home. ”We have a wide range of programs for fostered and adopted youth,” says Darlene Daniels. “The goal is to find their sense of self-identity, where they belong, and what their gifts and talents are.” Opikihiwawin has partnered with the University of Manitoba and arranged for Indigenous people in various programs like medicine or dentistry to mentor and tutor young people so that they flourish in school and are not intimidated by math and science.
The paintings, Super Hero, Parenting, Education, and Language, were created by Opikihiwawin participants; they were inspired by the Truth and Reconciliation Commission Calls to Action.
