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Canadian Roots Exchange

Reconciliation projects and exchanges

Canadian Roots Exchange (CRE) is an active youth organization with a mission to strengthen relationships between Indigenous & non-Indigenous youth by facilitating dialogue through leadership programs, exchanges, national gatherings, and workshops. They run national programming and develop teams in major cities across the country that work on reconciliation projects and bridging the gaps between our differing cultures.

All Canadians Can Gain Knowledge of the Truth of Indigenous History and Reality

Darlene Horseman is a professor at the Grande Prairie Regional College. She shares her perspective of the post secondary education system and process from her experience as a student to a professor. She speaks of what was taught in Indigenous studies and how it has changed from very vague information to very concise.

Darlene Horseman is a professor at the Grande Prairie Regional College. She shares her perspective of the post secondary education system and process from her experience as a student to a professor. She speaks of what was taught in Indigenous studies and how it has changed from very vague information to very concise.

Laurie McLeod-Shabogesic – Engaging the Spirit

Laurie McLeod of Nipissing First Nation shares her understanding of engaging the spirit within all areas of life. She shares her own knowledge of Indigenous education and how to better support people seeking guidance within academia.

Laurie McLeod of Nipissing First Nation shares her understanding of engaging the spirit within all areas of life. She shares her own knowledge of Indigenous education and how to better support people seeking guidance within academia.

Akwesahsne Freedom School

First Nations led education in community

The Akwesahsne Freedom School was started in 1979 by parents in the Mohawk community that saw a need to preserve their ways and play an active role in the education of the nation starting with the children. They wanted their kids to be educated in the language, to be raised with ceremony and culture on the land of their ancestors without the influence and interference of the Western world. This approach has lead to results such as an increase in speakers of Mohawk language, rejuvenation of cultural strength and familiarity, and the continuance of inter-generational hands on learning.

Sortie d’école Innu-Aitun à Pakua-Shipu (Fr)

Ce programme concerne une sortie d’école qui vise l’apprentissage des savoirs traditionnels auprès des jeunes de la communauté de Pakua-Shipu. Cette sortie d’école favorise le Innu-aitun (culture Innu) en sortant dans le territoire ancestral de la communauté, durant l’hiver du mois de janvier à mars. Cette sortie vise une clientèle de jeunes étudiants au niveau […]

Ce programme concerne une sortie d’école qui vise l’apprentissage des savoirs traditionnels auprès des jeunes de la communauté de Pakua-Shipu. Cette sortie d’école favorise le Innu-aitun (culture Innu) en sortant dans le territoire ancestral de la communauté, durant l’hiver du mois de janvier à mars. Cette sortie vise une clientèle de jeunes étudiants au niveau du primaire jusqu’au niveau de secondaire deux (2), en adaptation scolaire, mais aussi ayant un bon rendement académique.

 

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Charles Majiijiwan Petahtegoose – Asserting Sovereignty

Charles Petahtegoose, a Midewiwin man talks about the importance of revitalizing sacred teachings and song as a method of Indigenous education. Charles also discusses the importance of language use within Indigenous learning as a method of understanding mechanisms not yet understood and/or translated in English.

Charles Petahtegoose, a Midewiwin man talks about the importance of revitalizing sacred teachings and song as a method of Indigenous education. Charles also discusses the importance of language use within Indigenous learning as a method of understanding mechanisms not yet understood and/or translated in English.

Dodem Kanonhsa’ Cultural and Education Facility

Serving the Greater Toronto Area since 1998, Dodem Kanonhsa’ pronounced Doh-dem Gah-noon-sah has forged a reputation for quality service, inclusiveness and community-oriented programming. Dodem is an Anishinawbe (Ojibway) word meaning “Clan” or family, and Kanonhsa’ is Kenienkeha (Mohawk) meaning “Lodge,” the name is also transcribed into Cree syllabics. The name was chosen to reflect the […]

Serving the Greater Toronto Area since 1998, Dodem Kanonhsa’ pronounced Doh-dem Gah-noon-sah has forged a reputation for quality service, inclusiveness and community-oriented programming. Dodem is an Anishinawbe (Ojibway) word meaning “Clan” or family, and Kanonhsa’ is Kenienkeha (Mohawk) meaning “Lodge,” the name is also transcribed into Cree syllabics. The name was chosen to reflect the most prominent Nations in the region they serve.

Following the Oka Crisis in 1990, Indigenous Services Canada sought ways to improve the awareness of Indigenous Peoples’ history and culture. One solution was to build the Kumik Lodge, a cultural facility in the Department’s headquarters in Gatineau, Quebec that focused on traditional teachings provided by Indigenous wisdom keepers. Building on the success of the Kumik, the opportunity arrived to build a similar facility in ISC Ontario Regional Office in Toronto. Dodem Kanonhsa’ opened on September 21st, 1998.

Their mandate is to provide a space for learning and fostering greater acceptance, understanding and harmony between Indigenous and non-Indigenous peoples. Dodem Kanonhsa’ welcomes participants from all nations, ancestry and backgrounds.

Many well-known and respected teachers visit the lodge and continue to share their teachings and stories with staff and visitors. Dodem Kanonhsa’ hosts a variety of training sessions, circles and workshops. Please visit the website, www.dodemkanonhsa.ca or call 416-952-9272 for a schedule of events. Due to capacity constraints, groups must register and receive confirmation before attending lodge events.

Strengthening Hamilton Aboriginal Education

Jerica Fraser talks about the program, ‘Strengthening Hamilton Aboriginal Education’ (SHAE), in Hamilton, Ontario.

Strengthening Hamilton Aboriginal Education (SHAE) is a partnership between the Hamilton Wentworth District School Board (HWDSB) and the Hamilton Regional Indian Centre (HRIC). This alternative education program provides an opportunity for Indigenous students (ages 14-21) in the city of Hamilton to learn through a community and cooperative education model that values Indigenous ways of knowing and being to ultimately encourage Indigenous student success and wellness.

Niagara Regional Native Centre – Indigenous Healing and Wellness Coordinator

Elizabeth Sault seeks to provide holistic educational opportunities to community members with the aim of violence reduction.

Elizabeth Sault speaks about an education that seeks to achieve the goal of violence reduction. Sault hosts group workshops for participants but much of her program is structured to address the needs of the individual, including crisis assistance. Her one-to-one support stems from her ability to create a comfortable connection and trust which can lead to advocacy, resources, housing, and building empowering life skills. Sault recognizes that violence reduction is multifaceted and speaks about the importance of creating holistic educational opportunities that build up the individual while creating awareness about important issues like MMIW and human trafficking. She speaks about the importance of identity and how it empowers the individual by illustrating the role of colonization in the creation of a culture of violence. Workshops focused on creation stories, medicine walks, connection to Elders, and individual support in reconnecting to the Indigenous community. These workshops help individuals to ground themselves in a healthy Indigenous identity. The goals of the program are to increase housing, support for men, and land-based retreats.

Mary Elliot – What We Take, We Must Give

Mary Elliot, a Anishinabe elder shares her perspective of understanding the land and knowledge it carries. Through story telling she shares her perspective on what is both important teachings to share and important to teach.

Mary Elliot, a Anishinabe elder shares her perspective of understanding the land and knowledge it carries. Through story telling she shares her perspective on what is both important teachings to share and important to teach.