Posted on March 12, 2019 by Dene Basil
Bridging the western educational world with local First Nation culture and traditions .
In this interview Francis Ross talks about the on the land learning program in Old Crow Yukon. This program is designed to achieve educational curriculum in a First Nation lens. This program fully utilizes local First Nation knowledge, culture, and traditions and fuses it with current western education curriculum. The approach allows students to become more comfortable by learning with familiarity using Fist Nations tools, methods and ways of life to meet educational goals. This program creates a bridge between the two worlds many First Nation people experience as a hardship.
Posted on March 11, 2019 by Jeremiah Sharpe
Neecheewam’s White Butterfly Program works with young people to improve their lives.
Neecheewam’s White Butterfly Program sees child behaviour as another language that need to be learned. Their staff look at the children they work with as a whole, an important philosophical concept of Indigenous education, which they believe to be an integrated component of daily life.
Posted on March 6, 2019 by Jiah Dzentu
Aurora College’s Inuvik campus has two large McPherson tents where a variety of activities take place. Elementary schools, high schools, Elders, and community members use this space. Some activities include medicine walks, fish camps, and story-telling.
Aurora College’s Inuvik campus has two large McPherson tents where a variety of activities take place. Elementary schools, high schools, Elders, and community members use this space. Some activities include medicine walks, fish camps, and story-telling.
Posted on by Pam Greene
The Principal of the Dene Tha Community School, Carlito Somera, discusses the school’s commitment to holding fall and winter Cultural Camps for students in grades 4-12.
Carlito Somera is the Principal of the Dene Tha Community School located in Treaty 8, in the community of Chateh, Alberta, northwest of High Level. Somera discusses the Dene Tha’s Cultural Camps offered both in the fall and winter. During the fall camp, students from Grades 4-12 attend the Cultural Camp held over a five day period. There are many academic outcomes that are attached to the Cultural Camps. High school students earn and gain credits as part of the curriculum.
This land-based learning portion of the curriculum includes the Dene language and culture. With the leadership and support of local Dene hunters and language specialists, students learn how to prepare, cut, and dry meat. Students also participate in other cultural activities such as berry picking, willow gathering, storytelling, and playing traditional hand games. In the winter, the Cultural Camp is held at Bistcho Lake. Students travel by vehicle on ice roads to the summertime fly-in fishing location and stay in cabins during their visit. Some of the cultural activities taught are how to ice fish.
Posted on by Charity Gladstone
The SENĆOŦEN Survival School and Language Apprenticeship programs value our history and teach the ways and beliefs of our W̱SÁNEĆ homeland and worldview.
SENĆOŦEN Survival School: This program is a fully SENĆOŦEN immersion experience (EWENE W̱ENITEM ḴEN SḰÁL – no English Language is spoken) for Children 5-6 or at the Kindergarten program level. Our program teachers meet the Ministry Prescribed Learning Outcomes of the Kindergarten Curriculum. Children will spend 3.5 hours in classroom Learning the Kindergarten Provincial Curriculum through a SENĆOŦEN medium. For 2.5 hours per day, children will also learn through engagement with nature in the playgrounds and forests around our school and at beaches and culturally significant places. Children can enter the LE,NOṈET Immersion stream at this level.
SENĆOŦEN Language Apprenticeships: The goal of the Mentor-Apprentice Program is to facilitate the development of fluent speakers of SENĆOŦEN language where fluent speakers are partnered with committed learners in an immersion environment in the home and on the land. This is a one-on-one language immersion program. A “mentor” (a fluent speaker of a language) is paired with an “apprentice” (learner).
Posted on February 21, 2019 by Justina Black
BushKids is exploring the ethical space between Indigenous education and Western education principles in Yellowknife, NT.
BushKids co-founders are both trained as forest and nature school practitioners. Chloe Dragon Smith is a Dënesųłiné – Metis woman from Yellowknife, who grew up learning on-the-land through the Indigenous education principles of her family. Wendy Lahey is a non-Indigenous educator trained in the Western education system and has lived in the north for a long time. The two women are committed to working with the community, as possible, to create a curriculum that equally honours these systems of teaching and learning on the land.
The goal of BushKids is ultimately to affect the public education system and ensure all northern students spend regular time on the land throughout the school year. Programming is currently offered throughout the school year for pilot classes of all ages, from early childhood to high school. BushKids educators also work with teachers in public education systems with the goal of enabling them to bring their classes outside as part of their learning.
Posted on February 19, 2019 by Trisha Campbell
Philip Brass advocates that land-based activities are memorable experiences that can plant a seed to propagate relationships with the landscape and the ecosystem.
In 2014, Philip Brass began to work with his band, Peepeekisis Cree Nation, as the Community Wellness Coordinator at the Health Centre. His goal at the time was to reach out and connect with youth during a time of violence, vandalism, and gang activity. He offered to go hunting with some of the youth as a way to connect with those that were tough to reach, and eventually he introduced them to ceremony. Getting the youth involved in traditional values and practices resulted in a positive ripple effect throughout the community. His work with the youth continued with the File Hills Police Service and then working within the schools on-reserve and off-reserve, in nearby towns, within Prairie Valley School Division and Treaty 4 Education Alliance. Some land-based activities Brass has led with youth include: fishing, filleting workshops, hunting big game, hunting small game, talking circles, sweats, and attending ceremonies. He has been a valuable resource for teachers that are having difficulty navigating issues on reconciliation, the history of colonialism, and on-going Indigenous struggles within Saskatchewan and Canada. Philip has witnessed how the land can be a powerful tool for learning, engaging, and shifting negative behavioural patterns in youth. Philip infers that for Indigenous people to reconnect with their languages, land-based activities are essential because languages are emergent from those activities and gives language relevance.
Posted on February 16, 2019 by Dene Basil
Interview with Ashley Carvill about the peacemaking program in Whitehorse Yukon.
