Teacher Education
Anishinaabe Elders who are constantly working towards reconciliation and bringing traditional knowledge to their people.
Anishinaabe Elders who are constantly working towards reconciliation and bringing traditional knowledge to their people.
Examples of formal and informal Indigenous Education from a ‘student of life’ who describes the importance of language and land-based learning.
Examples of formal and informal Indigenous Education from a ‘student of life’ who describes the importance of language and land-based learning.
This program utilizes traditional knowledge and ceremony to advance the intentions of corrections institutions.
This program offers inmate populations an opportunity to learn life skills and coping strategies through Anishinawbek wellness teachings and ceremony. The program hopes that inmates will have a better understanding of traditional knowledge as they practice sharing in circles, smudge to get ready for ceremony, as well as, engaging in a community pipe. Group sharing provides the inmates with a safe place to talk about themselves and offers a break from being stuck in an incarceration setting.
4 Seasons of Reconciliation is a multi-media teaching unit that promotes a renewed relationship between Indigenous Peoples and Canadians.
This educational initiative, developed for secondary, post-secondary and the workplace, incorporates teacher guides, slideshows, videos and films along with engaging online portals.
The reconciliation education resources are produced under the guidance of the ‘4 Seasons of Reconciliation Indigenous Advisory Circle.’ We work in a spirit of collaboration and co-creation with the Indigenous contributors featured throughout our resources and education units.
This resource is available for professional development use and educational purposes in workplaces and education sectors and aims to assist in meetings some of the Truth and Reconciliation Calls to Action.
For more information, please visit: https://www.reconciliationeducation.ca/.
4 Seasons of Reconciliation was produced by Productions Cazabon in collaboration with First Nations University of Canada (FNUniv) and with support from FNUniv, the Aboriginal Healing Foundation, and the National Centre for Collaboration in Indigenous Education.
First Nations owned and operated post-secondary education institution.
First Nations Technical Institute (FNTI) is a First Nation owned and governed educational institute specializing in applying Indigenous knowledge to both formal and informal learning experiences. Many of our programs and services are delivered at locations across Ontario. For more than 30 years, FNTI has played an essential role in making post-secondary education relevant for Indigenous students and communities. We work closely with our partners to build unique, cutting-edge Indigenous learning experiences and environments.
To teach culture, history and music. To have access to what could be considered a privilege offered at the library, pow-wow grounds, school settings and at the band office, throughout the year. All community members can access the programs, in and around the City of Greater Sudbury. Mary also offers translation services as well. Mary […]
To teach culture, history and music. To have access to what could be considered a privilege offered at the library, pow-wow grounds, school settings and at the band office, throughout the year. All community members can access the programs, in and around the City of Greater Sudbury. Mary also offers translation services as well. Mary has a four year project offering story knowledge of Creation in partnership with Sudbury Symphony Proponent for Native content in libraries. Where there is a designated section.
The Iqaluit Music Society creates access to music education through various music camps that include Inuit traditional music as well as contemporary music education.
Darlene Nuqingaq has been a long time educator and member of the Iqaluit Music Society. Here, she talks about the society’s work in creating access to music education through various music camps that include Inuit traditional music as well as contemporary music education. The society’s goal is to provide music education opportunities to all who desire it. Some participants in these programs have moved on to become teachers in the camps themselves.
The Inuit Studies Program at Nunavut Arctic College is a two-year diploma program. It aims to share traditional and contemporary Inuit practices through a number of methods throughout the program.
The Inuit Studies Program through Nunavut Arctic College is a two-year diploma program. The program started as an Elder interview project about Inuit beliefs, practices, families, and myths. Over the last 20 years, it has transformed into a post-secondary program. Students learn about Inuit stories, sewing, terminology, as well as professional interpretation/translation for a field, such as the legal and medical fields. For more information, you can visit the College website.
The program will provide an understanding of Male responsibilities, goal setting, what to do with the life you are given and cultural understanding. Giving teachings about reality and beliefs (Anishnawbek). Sweat lodges and their healing through vulnerability towards self healing (sharing circles) focuses on energy which clears the way to self healing. Healing in the […]
The program will provide an understanding of Male responsibilities, goal setting, what to do with the life you are given and cultural understanding. Giving teachings about reality and beliefs (Anishnawbek). Sweat lodges and their healing through vulnerability towards self healing (sharing circles) focuses on energy which clears the way to self healing. Healing in the sense of reclaiming our own power and taking power back from the crown. Distancing ourselves from victim dependent thinking.
Siyamtelot is Okanagan and registered Stó:lō by marriage. Swelimeltexw is Stó:lō from Stsálles are Elders from Okanagan. They share their educational experience along with stories and teachings.
Siyamtelot is Okanagan and registered Stó:lō by marriage. Swelimeltexw is Stó:lō from Stsálles are Elders from Okanagan. They share their educational experience along with stories and teachings.
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