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Dene Kede

Dene Kede encompasses the language, culture and the way in which five Dene nations view the world. In K to 6, themes are used to reinforce and teach the four concepts central to Dene perspective: the Spiritual World, the Land, the Self and the People, while grades 7 to 9 employ a modular approach. The […]

Dene Kede encompasses the language, culture and the way in which five Dene nations view the world. In K to 6, themes are used to reinforce and teach the four concepts central to Dene perspective: the Spiritual World, the Land, the Self and the People, while grades 7 to 9 employ a modular approach. The purpose of this curriculum is to present children with the experiences, knowledge, skills and attitudes which will guide them toward becoming capable citizens.  https://www.ece.gov.nt.ca/en/services/education-et-programmes-detude-de-la-maternelle-la-12e-annee/aboriginal-languages

Spirit Lines Educational Tool Kit

Spirit Lines is an educational tool kit developed jointly between the Manitoba Museum and First Nations communities in Northern Manitoba. It consists of three photo books, two text books, and a recording of 20 oral histories. The toolkit has been used in all classes from Kindergarten to Grade XII. Also, it has been used at […]

Spirit Lines is an educational tool kit developed jointly between the Manitoba Museum and First Nations communities in Northern Manitoba. It consists of three photo books, two text books, and a recording of 20 oral histories. The toolkit has been used in all classes from Kindergarten to Grade XII. Also, it has been used at community events. David describes the amazement of people hearing stories told by their parents and grandparents.  https://manitobamuseum.ca/main/manitoba-museum-reaches-out-to-northern-communities/

Know Who You Are – Traditional Knowledge Holder Darlene Cardinal

Traditional Knowledge Holder uses her experience in the classrooms of the Grande Prairie Public School system with an aim to help students know who they are and where they belong. This Traditional Knowledge Holder teaches directly in the public school system classrooms of Grande Prairie. She works to share cultural teachings to students and to […]

Traditional Knowledge Holder uses her experience in the classrooms of the Grande Prairie Public School system with an aim to help students know who they are and where they belong. This Traditional Knowledge Holder teaches directly in the public school system classrooms of Grande Prairie. She works to share cultural teachings to students and to bring a cultural perspective to support the helpers in assigning meaning to what is happening in a child’s world both in and out of the classroom. Advocacy of children and the culture and the role culture must play in their lives both in and out of the classroom is an urgent piece of her work at all times.

Social Media as a Language Teaching Tool

Solomon Ratt uses Facebook to engage students and community members in learning Cree.

Solomon Ratt, Cree Language Professor at First Nations University of Canada, discusses how his Cree Language Facebook group has helped students and community members learn Cree. A few years ago, Solomon began engaging his Cree language student’s, outside of regular class time, by creating Cree language videos for them to learn and practice. He uploads Cree language videos to the Facebook group, and now the group has grown from students to community members, and eventually to global learners. A community formed within the Facebook group and now more people than ever are logging on and engaging in learning Cree. Solomon hopes that alongside technological developments the Cree language will be revitalized and reclaimed.

Banuts’ukuih: Indigenous-led Experiential Learning at the University of Northern British Columbia

The Banuts’ukuih (meaning, canoe coming to shore in Lheidli) project is an example of the experiential learning opportunities led by Indigenous instructors in partnership with the University of Northern British Columbia. Other experiential courses have involved creating a pit house, decolonization through land stewardship, and moose-hide tanning. These courses offer Indigenous and non-Indigenous post secondary […]

The Banuts’ukuih (meaning, canoe coming to shore in Lheidli) project is an example of the experiential learning opportunities led by Indigenous instructors in partnership with the University of Northern British Columbia. Other experiential courses have involved creating a pit house, decolonization through land stewardship, and moose-hide tanning. These courses offer Indigenous and non-Indigenous post secondary students the opportunity to learn about Indigenous cultures through participation in cultural activities – such as carving a cottonwood canoe. In addition, these courses allow for the transmission of oral traditions – such as the Lheidli T’enneh story of ‘Astas and the Salmon. https://www.unbc.ca/experiential-learning

Youth Engagement at the All Nations Healing Hospital

The health educator at the All Nations Healing Hospital in Fort Qu’Appelle, SK, provides an overview of programs and services offered to Indigenous communities and schools within Treaty 4 territory.

Shane Quewzance focuses on three entities at the All Nations Healing Hospital. First, the White Raven Healing Center collaborates with knowledge keepers, addictions workers, clinical psychologists, women’s health, and crisis intervention teams to provide the community with holistic and comprehensive treatment options. Second, the Pasikow Muskwa Rising Bear Healing Centre collaborates with knowledge keepers, registered nurses, dieticians, diabetes educators, and pharmacists to engage community members with the Chronic Kidney Wellness Initiative. Third, the FHQ Health Services Youth Action Plan (YAP) is funded by Health Canada’s Brighter Futures program and has been providing second-level health services since 2010. The YAP team is driven by the youth of the eleven First Nations within the File Hills – Qu’Appelle Tribal Council (FHQTC). The YAP team provides health programming for youth in Grades 9, 10, 11, and 12 who meet during the school year. They are given leadership opportunities to host meetings on topics of their discretion, but often include themes of suicide, addiction, bullying, gangs, culture, and tradition. By engaging youth, in discussions about issues facing the community, they become knowledgeable, resilient, and empowered.

Tsuu’tina Nation Gunaha Language Institute

Tsuut’ina Nation language director Steven Crowchild speaks on the direction that his program is heading and the future of the Tsuut’ina Nation language program

Tsuut’ina Nation language director Steven Crowchild speaks on the direction that his program is heading and the future of the Tsuut’ina Nation language program

Maurice Switzer – We are all Treaty People/Polishing the Chain

Maurice Switzer is involved in a number of public education initiatives by including Indigenous perspectives as a commissioner on the Ontario Human Rights Commission, as well as his contributions on education of treaty relationships in Canada and their contemporary implications through the use of wampum belts. By utilizing the wampum belts as an educational tool, […]

Maurice Switzer is involved in a number of public education initiatives by including Indigenous perspectives as a commissioner on the Ontario Human Rights Commission, as well as his contributions on education of treaty relationships in Canada and their contemporary implications through the use of wampum belts. By utilizing the wampum belts as an educational tool, decolonized approaches are taken to develop a holistic understanding of the treaties and providing a framework for educators to facilitate treaty education in the classroom.

Dominic Beaudry – Best Practices in Indigenous Education

Dominic Beaudry discusses the importance of strategic learning, land based learning as well as the importance of language when striving for excellence in Indigenous education.

Dominic Beaudry discusses the importance of strategic learning, land based learning as well as the importance of language when striving for excellence in Indigenous education.

The Role of an Elder in a Northern Alberta School

The Discovery Program: Linking Youth back to their Identity: The role of an Elder in a school as a mentor and guide for youth. To re-discover identity, language and linking youth back to their roots. Teaching youth how to create relationships, build respect, use healthy behaviors. Providing cultural teachings around Mental, Spiritual, Emotional and Physical […]

The Discovery Program: Linking Youth back to their Identity: The role of an Elder in a school as a mentor and guide for youth. To re-discover identity, language and linking youth back to their roots. Teaching youth how to create relationships, build respect, use healthy behaviors. Providing cultural teachings around Mental, Spiritual, Emotional and Physical well-being.