Posted on mars 13, 2019 by Justina Black
Jim Martin has worked within the Tłı̨chǫ communities in many roles over the years. Currently, he sits as the Sr. Policy Advisor in the Priorities and Planning department with the Tłı̨chǫ Government. He also works with Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.
Jim Martin has worked within the Tłı̨chǫ communities in many roles over the years. Currently, he sits as the Sr. Policy Advisor in the Priorities and Planning department with the Tłı̨chǫ Government. He also works with Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.
Posted on by Jeremiah Sharpe
Cheyenne Chartrand, Spiritual Care Provider at Neecheewam Inc., explains Neecheewam’s approach to education.
Neecheewam Inc. goes beyond pedagogical programs in an effort to redefine concepts of treatment, emphasizing cohort and peer education through an “extended family” that results in whole person learning. Whole person learning requires moving beyond the text book to include academic, professional, emotional, and spiritual growth.
Posted on by Dene Basil
Bridging the western educational world with local First Nation culture and traditions .
In this interview Francis Ross talks about the on the land learning program in Old Crow Yukon. This program is designed to achieve educational curriculum in a First Nation lens. This program fully utilizes local First Nation knowledge, culture, and traditions and fuses it with current western education curriculum. The approach allows students to become more comfortable by learning with familiarity using Fist Nations tools, methods and ways of life to meet educational goals. This program creates a bridge between the two worlds many First Nation people experience as a hardship.
Posted on mars 11, 2019 by Jeremiah Sharpe
Neecheewam’s White Butterfly Program works with young people to improve their lives.
Neecheewam’s White Butterfly Program sees child behaviour as another language that need to be learned. Their staff look at the children they work with as a whole, an important philosophical concept of Indigenous education, which they believe to be an integrated component of daily life.
Posted on mars 6, 2019 by Kaitlyn Walcheske
Cheryll Welke shares about her community involvement volunteering in schools by talking about her Métis culture and identity.
Cheryll Welke volunteers in classrooms in High Level, Alberta to engage with students through the sharing of moose meat and bannock and talking about the significance of Métis contribution to Canadian society. Welke wants Métis youth to be proud of who they and understand how much Métis people have contributed to the development of Canada.
Posted on by Jiah Dzentu
Aurora College’s Inuvik campus has two large McPherson tents where a variety of activities take place. Elementary schools, high schools, Elders, and community members use this space. Some activities include medicine walks, fish camps, and story-telling.
Aurora College’s Inuvik campus has two large McPherson tents where a variety of activities take place. Elementary schools, high schools, Elders, and community members use this space. Some activities include medicine walks, fish camps, and story-telling.
Posted on février 27, 2019 by Richard Stecenko
Opikihiwawin’s programs create a positive sense of identity and belonging and help adoptees and foster people build relationships in the Aboriginal community.
Based on Dr. Martin Brokenleg’s theory of reclaiming youth at risk, Opikihiwawin helps Aboriginal adoptees find where they belong and helps them on their journey home. ”We have a wide range of programs for fostered and adopted youth,” says Darlene Daniels. “The goal is to find their sense of self-identity, where they belong, and what their gifts and talents are.” Opikihiwawin has partnered with the University of Manitoba and arranged for Indigenous people in various programs like medicine or dentistry to mentor and tutor young people so that they flourish in school and are not intimidated by math and science.
The paintings, Super Hero, Parenting, Education, and Language, were created by Opikihiwawin participants; they were inspired by the Truth and Reconciliation Commission Calls to Action.
Posted on février 21, 2019 by Justina Black
Alumni of the program, Cheryl Mandeville, shares her experience learning out on the land. Dechinta means « in the bush » in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values. Dechinta Centre for Research and Learning is […]
Alumni of the program, Cheryl Mandeville, shares her experience learning out on the land.
Dechinta means « in the bush » in many of Dene languages in the Northwest Territories. Dechinta Centre for Research and Learning believes in supporting self-determining and sustainable Northern communities rooted in Indigenous knowledge and values.
Dechinta Centre for Research and Learning is internationally recognized for its innovative and vital research and university program delivery. Dechinta delivers Indigenous centered arts, culture, language and educational programming in an innovative land-based environment. Its program supports diverse needs and inclusive participation.
