Posted on mai 21, 2019 by Coty Zachariah
First Nations led education in community
The Akwesahsne Freedom School was started in 1979 by parents in the Mohawk community that saw a need to preserve their ways and play an active role in the education of the nation starting with the children. They wanted their kids to be educated in the language, to be raised with ceremony and culture on the land of their ancestors without the influence and interference of the Western world. This approach has lead to results such as an increase in speakers of Mohawk language, rejuvenation of cultural strength and familiarity, and the continuance of inter-generational hands on learning.
Posted on mai 16, 2019 by Echo Mcleod
Blair Beaucage an Indigenous teacher at Nbisiing Secondary School talks about his own desire to understand Indigenous education within the Anishinabe perspective. Blair of Nipissing First Nation talks about the importance of understanding traditional methods of knowledge by learning on and from the land.
Blair Beaucage an Indigenous teacher at Nbisiing Secondary School talks about his own desire to understand Indigenous education within the Anishinabe perspective. Blair of Nipissing First Nation talks about the importance of understanding traditional methods of knowledge by learning on and from the land.
Posted on avril 3, 2019 by Christine Fiddler
Elder Coordinator and Cree Language Interpreter, Clarence Whitstone speaks on the importance of the Cree Language.
The First Nations University of Canada’s Elder’s Council Coordinator and Cree Language Interpreter, Clarence Whitstone, of the Onion Lake Cree Nation, shares information on the work he does on educating the public about Indigenous topics such as: the Frog Lake Massacre, treaties, residential schools, and languages from the First Nations perspective. Whitstone has over twelve years of proven translation services experience. Whitstone maintains that language and culture can’t be separated and must be preserved for our future generations. First Nations language must be used in all of our ceremonies, cultures and traditions. Language is our spirituality – our way of life.
Posted on mars 29, 2019 by Crystal Osawamick
Ways of being on the land come with great responsibility.
Ways of being on the land come with great responsibility.
Posted on mars 26, 2019 by Jiah Dzentu
All grade 7 and 8 students attend this fall culture camp in Wood Buffalo National Park. Here they learn land-based skills, canoe safety, traditional medicines and much more. This camp is supported by the local school board and community.
All grade 7 and 8 students attend this fall culture camp in Wood Buffalo National Park. Here they learn land-based skills, canoe safety, traditional medicines and much more. This camp is supported by the local school board and community.
Posted on mars 25, 2019 by Jiah Dzentu
PWK Highschool in Fort Smith holds an annual winter expedition where students learn traditional trapping, fishing, and hunting in a safe, continuous manner. The facilitators are local Elders and knowledge keepers.
PWK Highschool in Fort Smith holds an annual winter expedition where students learn traditional trapping, fishing, and hunting in a safe, continuous manner. The facilitators are local Elders and knowledge keepers.
Posted on mars 22, 2019 by Jiah Dzentu
PWK Secondary School Chipewyan classroom.
This Chipewyan language classroom for grades 7-12 teaches more than just the language. Paul Boucher passes on cultural values and laws, teaches traditional crafts, and hopes to instill a sense of cultural pride in his students.
Posted on mars 13, 2019 by Justina Black
Jim Martin has worked within the Tłı̨chǫ communities in many roles over the years. Currently, he sits as the Sr. Policy Advisor in the Priorities and Planning department with the Tłı̨chǫ Government. He also works with Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.
Jim Martin has worked within the Tłı̨chǫ communities in many roles over the years. Currently, he sits as the Sr. Policy Advisor in the Priorities and Planning department with the Tłı̨chǫ Government. He also works with Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.
Posted on by Jeremiah Sharpe
Cheyenne Chartrand, Spiritual Care Provider at Neecheewam Inc., explains Neecheewam’s approach to education.
Neecheewam Inc. goes beyond pedagogical programs in an effort to redefine concepts of treatment, emphasizing cohort and peer education through an “extended family” that results in whole person learning. Whole person learning requires moving beyond the text book to include academic, professional, emotional, and spiritual growth.
Posted on mars 12, 2019 by Dene Basil
Bridging the western educational world with local First Nation culture and traditions .
In this interview Francis Ross talks about the on the land learning program in Old Crow Yukon. This program is designed to achieve educational curriculum in a First Nation lens. This program fully utilizes local First Nation knowledge, culture, and traditions and fuses it with current western education curriculum. The approach allows students to become more comfortable by learning with familiarity using Fist Nations tools, methods and ways of life to meet educational goals. This program creates a bridge between the two worlds many First Nation people experience as a hardship.
