fbpx

Singer/Song Writer, Father, and Rice Pudding Maker

Apprentices in the Master-Apprentice Michif Language Program learn through immersion.

Elvis DeMontigny is an apprentice in the Master-Apprentice Michif Language Program. After a few months in the program, he’s committed to keep at for the next two or three years. Elvis DeMontigny says, « In order to learn Michif language, in order to get a perfect understanding of everything that is involved with it, you just have to do every-day basic activities in it. » Like doing the laundry, buying groceries, and visiting an elder. He translates songs and poems into Michif and then sings them. Sometimes it works out, sometimes it doesn’t; but, he still tries everyday. In time, he figures he’ll be able to teach his kids.

Elvis DeMontigny was interviewed at the Métis Pavilion held in Brandon, Manitoba from January 31 to February 2, 2019. You can hear fiddlers warming up in the background. After the interview, he had to get to the kitchen to make a giant batch of rice pudding.

The Pavilion is sponsored by the Manitoba Manitoba Métis Federation – Southwest Region (http://www.southwestmmf.ca/) and is part of the Westman Multicultural Festival.

Long ago Peoples Place

Yukon First Nation History and knowledge

Harold Johnson talks about the Long Ago Peoples Place near Champagne Village, Yukon. The Long Ago peoples Place is a living museum of how Yukon First Nations people used to live and survive in the Yukon. The walk through meseum facility highlights a time line of what life was like back in the early years all the way to present times. Such as what those early Yukon First Nation people used to live in and their means of hunting with tools and weapons. The walk through museum facility is a way to learn, engage, heal, pass on, and revitalize Yukon First Nation ways of life culture and traditions.

Edward George – In Unity with Water

Edward George is a young man from Saugeen First Nation who has developed a unique following of people who have watched him travel across the Great Lakes to raise awareness regarding water. Edward is known as a water-walker, as someone who continuously fights and supports water efforts across Turtle Island. As a young person seeking […]

Edward George is a young man from Saugeen First Nation who has developed a unique following of people who have watched him travel across the Great Lakes to raise awareness regarding water. Edward is known as a water-walker, as someone who continuously fights and supports water efforts across Turtle Island. As a young person seeking knowledge, Edward shares his perspective on what he believes Indigenous knowledge looks like.

Tłı̨chǫ Government

John B Zoe, Senior Advisor with the Tłı̨chǫ Government, talks about the importance of Tłı̨chǫ traditional knowledge, Land, Language and Culture. John also sits as the Chairperson of Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.

John B Zoe, Senior Advisor with the Tłı̨chǫ Government, talks about the importance of Tłı̨chǫ traditional knowledge, Land, Language and Culture. John also sits as the Chairperson of Dedats’eetsaa: the Tłı̨chǫ Research & Training Institute.

Indigenous Language Instructor’s Program

Melissa Oskineegish speaks with Language instructor Larry Beardy about his experience working in the Indigenous Language Instructor’s Program at Lakehead University (formerly known as NLIP). Larry discusses what he believes are important skills required to be a language instructor as well as the impact of Indigenous language on a person’s identity and well-being.

Melissa Oskineegish speaks with Language instructor Larry Beardy about his experience working in the Indigenous Language Instructor’s Program at Lakehead University (formerly known as NLIP). Larry discusses what he believes are important skills required to be a language instructor as well as the impact of Indigenous language on a person’s identity and well-being.

Wju’sn Aknutmuatl (Wind Talkers) – Arthur Anthony

Arthur Anthony discusses his work with the Wju’sn Aknutmuatl (Wind Talkers) program, a literacy program run by the the Native Council of Nova Scotia.

Arthur Anthony discusses his work with the Wju’sn Aknutmuatl (Wind Talkers) program, a literacy program run by the the Native Council of Nova Scotia.

Oral Language Program – Mi’kmaw Kina’matnewey – Blaire Gould

Blaire Gould, Director of Programs and Student Support Services at Mi’kmaw Kina’matnewey, discusses the oral language program and the assessment resources that they have created for the oral language education of young children.

Blaire Gould, Director of Programs and Student Support Services at Mi’kmaw Kina’matnewey, discusses the oral language program and the assessment resources that they have created for the oral language education of young children.

Wind Talkers – Diane Warner

Diane Warner, Co-facilitator of the Wind Talkers program, discusses the family literacy program and the importance of language revitalization.

Diane Warner, Co-facilitator of the Wind Talkers program, discusses the family literacy program and the importance of language revitalization.

Laurie McLeod-Shabogesic – Engaging the Spirit

Laurie McLeod of Nipissing First Nation shares her understanding of engaging the spirit within all areas of life. She shares her own knowledge of Indigenous education and how to better support people seeking guidance within academia.

Laurie McLeod of Nipissing First Nation shares her understanding of engaging the spirit within all areas of life. She shares her own knowledge of Indigenous education and how to better support people seeking guidance within academia.

Akwesahsne Freedom School

First Nations led education in community

The Akwesahsne Freedom School was started in 1979 by parents in the Mohawk community that saw a need to preserve their ways and play an active role in the education of the nation starting with the children. They wanted their kids to be educated in the language, to be raised with ceremony and culture on the land of their ancestors without the influence and interference of the Western world. This approach has lead to results such as an increase in speakers of Mohawk language, rejuvenation of cultural strength and familiarity, and the continuance of inter-generational hands on learning.